violence (4)

Terrorism & Counter-Terrorism: Two Sides of the Same Coin. The mass counter-terrorist hypnosis has begun. The latest gun violence is no surprise to me. 

You all may or may not know as of last night that a shooter hit the former U.S. pres. Donald Trump with a bullet in the right ear during a political rally and a day before the Republican Party gathering as they prepare for the last stretch of the campaign with Trump leading that Party into the 2024 election in Nov. of this year. 

Tensions are high and getting higher, political rhetoric and polarization are at a peak. Meaning anxiety and fear are peaking in that country and around the world, for a lot of reasons, not the least of which is the fact that Right wing fascist like leaders and outright fascists are winning over some governments around the world this year in unprecedented proportions. A terror run through the land, and Trump is situated in that Right conservative extremist agenda overall. No wonder all his incitements of violence against others in his years in politics since 2018 at least, he is finally overtly attacked by a single gun man on a roof with a number of bullets. Of course, the gun man was immediately killed by counter-snipers of the CIA etc. It was a suicide/assassination project by this person whom at this time we don't know any more of their identity or motivations but it is clear that a message of violence was met with a message of violence. Violence begets violence and under that is fear begets fear. This is how "terrorism" of all kinds (and its underbelly of fearism-t) work. 

The times of spectacles of violence and the massive replays by media outlets of Trump being shot in the ear live on camera, will continue, like 9/11... this induces a shock and awe trance in the people, and the rallying of the patriarchal authorities to show they are "strong" and "in charge" and just listen to them and what they tell you--because that is the truth and will bring you safety under their powers of control. This is a most dangerous time in the wake of shock and awe to hypnotize people with messages and mesmerization. Another form of terrorism (fearism). And, its all about "guns" and who gets to wield them. For more on "shock doctrine" (i.e., indoctrination as perpetrated in times of emergency) go to Naomi Klein's book for example, "Shock Doctrine" which looks at this phenomenon and links it to "disaster capitalism" and political manipulation.

I've been thinking about how everyone has to give up their guns at a rally like that to get into the perimeter. Only the law enforcement types are to carry. Yet, it is odd that people at the Pennsylvania event have to give up their constitutional right for the sake of that rally and safety of the political candidate. Why is that? It is because people are terrified that someone will shoot a political leader at any time. The ironic and paradoxical insanity is not that hard to see what is going on. It is even more bizzare when you think about how "law" operates so arbitrary at times, like at a rally. The government tells us you have a right to carry (arms)--and, yet, you have to give them up because we tell you and we only will carry arms. Look, I am no gun lobbyist. I think guns are symbols of fear gone excess and overboard and is toxic to any society--it makes crazy people and they do crazy things. So, I thought to let you know I am most concerned we avoid getting hooked in the shock and awe and turn to the path of fearlessness--read the various blogs over the six years herein this website, and/or other places. Otherwise, it is easy to get caught up in other people's agendas of weaponizing fear for use to control. You can empower yourselves, just by recognizing what is going on. We can talk about this more as a FM ning community as well. 

I looked up to see if Pennsylvania (where the rally and suicide/assassination was carried out) has gun laws of "carry" and they do. Here is an excerpt. 

 

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The opening paragraph states "without a permit" just because you are a citizen of the US, and somehow deemed "law abiding" however that is monitored(?). The 2nd Amendment is clear about guns as part of society. And, that means, violence is part of society. No country with such gun laws is going to be violence free, and in fact gun laws were put in place to manage gun violence. It's like an insanity of trying to manage fear by more fear, manage violence by more violence. And, pretty much that is the definition of "war" as it is known for as long as human history. We live in war torn states and a world where war is constant as a way to manage violence with violence. So, again, I post this up on the FM nign to show you how 'normal' and crazy this has become in logic and reasonable understanding and law. When you step outside of the 'Fear' Matrix of it all for a few moments, or longer, you see much what I am seeing about exactly why the former President would be shot, sooner or later. I won't even go into all the number of statements he has made about using violence against people in his country. Of course, the other President (incumbent) is only not saying these things out loud like a Trump, but the actions of their presidency and violence against people in his country or abroad, are no less gruesome and inhumane. That's my point. Guns are inhumane, and yet, are legalized in the USA constitution. So, what should we expect from that sanctioning (of violence)--that policy on guns(?). 

 

 

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Sheldon Solomon, social psychology on the aspects and changes in uses of TERROR MANAGEMENT. 

https://www.youtube.com/watch?v=7AOck3inyu8

THE unconscious (existential) death anxiety we carry as an animal, like no other animal, leads to us doing some of the most horrific things imaginable--called 'evil' or what you will. Solomon gives this interview on some of his latest thinking about how he has understood the role of fear/terror over his 30+ year career. TMT (Terror Management Theory, draws on the cultural anthropologist Ernest Becker's work) is a profoundly interesting research trajectory. It is trying to understand the primary motivation of human behavior and how to turn it from its negative-toxic drivers towards how to bring in positive reminders that make people more tolerant (e.g., like humility, gratitude) etc. 

What you basically ought to know is that if YOU REMIND SOMEONE OF THEIR DEATH (e.g., a "threat" of the worst case scenario)... they ultimately act more kindly towards those who have the same values and worldview, and at more nastily towards others with different values and worldview. 

Likewise, their TMT research over the decades has shown that, for example, 

a) Americans on the whole didn't like George Bush Jr. that much as a leader, but when they were given reminders of their own death, their rating of Bush went up significantly--and, the same finding was true later when they researched Americans on Donald Trump Jr. 

b) when reminded of their own death, people generally do not like to think of themselves as an animal creature and likewise do not like Nature as much and will think and act more greedily towards the environment without regard of costs (e.g., use more non-renewable resources)

c) when there are pre-existing conditions, not necessarily diagnosed psychiatrically, after death reminders the intensity of those pre-existing conditions arise and become more intense: e.g., fear of snakes is exacerbated greatly, OCD people use more water and soap to hand wash, smokers smoke more, people go shopping more, alcohol drinkers want to drink more, and socially anxious people will spend longer in the 'closet' isolated 

These are just a few examples of some of the research. And, they have also shown people become more aggressive and violent in intent towards others different than themselves, when given a death reminder (even if it is given subliminally where they are not aware they are being reminded of their death). This is all powerful social psychology and tells us what? PEOPLE ARE highly impacted by the fear experience!!! --whether they know they are or not. "Death" just happens to be on the continue of fear experiences, and yes, somewhat extreme for sure. However, the implication of this research is that people are continually doing some sort of fear/terror management all the time--because they are unconsciously (at least) aware they are going to die. 

I have given only the very skeletal aspects of this theory, and I write about in my various publications and some other places on this FM ning. I have also long been a fan of the work of Ernest Becker (e.g., his Pulitzer Prize winning book in 1974 "The Denial of Death" and another I like is his 1968 "The Structure of Evil." 

To watch my FearTalk with Sheldon Solomon a few years back go to: https://www.youtube.com/watch?v=dXzUhVTYdb8

It has long been my mission to co-ordinate a synthesis of TMT with my own Fear Management Theory. When I say: "You have fear, then you have more fear"--after a death prompt reminder, I am saying, you have more intensity of expressing the original level of fear in ways that are worse in terms of how you treat others (or even yourself)--and, the reality is this is not necessary if you are conscious of the effects of that "death threat" reminder. Now, comes the critical questions about fear management/education and how to turn this negative toxic reactivity around in other directions and/or to at least minimize it. I have suggested "fearlessness" and Solomon et al. are suggesting giving positive prompts like humility, gratitude and that research in their studies shows people are less negatively reactive following death prompts. So it mitigates things (as you'll hear in his talk in the 2021 video at the beginning of this blog). 

 CRITICS

Like all theories and studies, there are problems. One good summary of research replication problems with TMT is: https://www.psychologytoday.com/ca/blog/morbid-minds/202103/are-we-really-terrorized-thoughts-death

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By now most of the FM ning readers will have seen and/or heard of this (somewhat 9/11-like tragic and disturbing event)--that hit the Washington, DC city and Capital Hill (the White House of the USA Government) on Jan. 6, 2021. 

The purpose of my short blogpost here is to put in my 'vote' for all of us to be very aware, smart, and fearless in our thoughts and imaginations about what happened that day (Jan. 6, 2021). I say this after my research on fear and fearlessness (and fearism [1]) for the last 25 years or so and how it is so important to not just fall into all the rhetoric, tropes and narratives being "spun" by all kinds of agendas, and politics, and extremisms. So, I call the Jan. 6 event an example (with more to come) of the organization and dynamics of how 'two sides danced' (i.e., opposites that have made an enemy out of each other for a long time)--to create this phenomenon now recorded in US history and recorded as a 'message' to EVERYONE--that, "Domestic Fearism" (my term for it)--is not going away (for it also has been a process, a phenomenon, boiling in the base of the mountain and awaiting to explode in the classic hurling lava of rage, fear, hate, call it what you will--violence, by any other name. The chaos and irrationality laying just below the surface. But wait... even I am susceptible to fall into easy narratives, I could even so easily pick sides in the "battle" on Capitol Hill (and, everywhere in America, at least)-- I too could fall into the fear-based 'design' of perception, thinking, valuing, worldview and rhetoric and actions of those all who are clearly upset by what happened that day--and, prior. 

This is all I'm going to write on this today, to just start FM ning members thinking about this all--and, the perennial problem in all forms of governance from the beginning of human history, you know I'm talking about when people don't get along--when conflict is part n' parcel of living in groups. Oh, but today, I trust we can be a lot more intelligent in figuring our way through this crisis of governance which this demonstration above truly shows--our failure in a lot of parts of governance. It is no one's (only one's) fault that any of this symptom exists and erupts--sure, some will be spear-head leaders but they are "not the problem" in the roots of the phenomenon, I will continue to call "Domestic Fearism" --a more nuanced and critical conception rather than calling it "Domestic Terrorism" as many (including Michael Moore, Marianne Williamson[2]) have already chosen to call it. Let's keep having a deep conversation on this, and preferrably from a fearlessness standpoint (rare and difficult as it may be to pull off)--rather, than the classic and habitual fear standpoint. Let's talk... 

Addendum: 

I just made a video on Michael Moore's intense emergency raw talk on Jan. 6/21 events and what is following soon. You might want to watch this but I'd suggest do it with a friend, ally or group, as it can be quite terrifying and traumatic material. I am both supportive and critical of how Moore does this work. https://www.youtube.com/watch?v=tgP1aDxLeag

Notes: 

1. "Fearism" is my specialty and conception of choices (amongst other frames and terms and theories)--because I am convinced it will be emancipatory for all human beings (and yes, all citizens, and yes, all who are on either side of the current enemy-making that is actually 'storming the entire nation' --of America--but also around the world). There is a lot of writing on "fearism" and "philosophy of fearism" on the internet and on the FM ning (just do a search here on our FM ning front page for more info.). I am particularly pointing out in my title for this blog that of one expression of fearism that is--fearism-t which is the toxic form of "fearism" (as Desh Subba has coined)--see our book for more on this distinction: Fisher, R. M., & Subba, D. (2016). Philosophy of Fearism: A first East-West dialogue. Xlibris. To be very short, "domestic fearism" is the best way to understand "domestic terrorism"--and, that applies as well to finding a better way to understand terrorism in general--as fearism is the underbelly, the more quiet and less dramatic dynamic and reality that is always going on in oppressive societies--building up suppression, repression and violence of many forms--all of which, when built up enough, some eruption will come from that fearism and 'blow' to become an obvious form of terrorism (e.g., like what was seen Jan. 6). If we only try to understand terrorism without fearism, that will lead inevitably to such a partial and distorted analysis of the problems going on and that of course will undermine finding a real set of solutions deeper below the surface where fear breeds--and, virtually everyone on this planet is (more or less) a contributor to the "manufacture of fear" (and, fearism-t). 

2. For more background on my interest and study of Williamson's work and her political ambitions etc., see my upcoming book soon off the press: The Marianne Williamson Presidential Phenomenon: Cultural (R)Evolution in Dangerous Times (New York: Peter Lang, 2020). 

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Gun Problem: Fear Problem

Dr. Jonathan Metzl, a psychiatrist and Director of the Center for Medicine, Health and Society (Vanderbilt University, TN)

 https://www.vanderbilt.edu/mhs/faculty/jonathan-m-metzl/

I just watched an interview with Dr. Metzl on Democracy Now on the internet, and I know his expertise is very important to the debates, as we now witness the tragedy of another mass murder shooting in a Florida highschool, another one, one of 18 such incidents in the school year so far in the USA. 

Most important in the discussion on the program was the impact on society of such events, which Metzl raised as the "broader questions" beyond all the details and symptoms of these mass murders. I heartily agree, as he says, "In terms of what I think psychiatry and mental health can do.... the question that rarely gets asked at times like this is why do we need so many guns in the first place? What kind of society do we really live in and want to live in?....in the aftermath of this people start to mistrust each other, all of a sudden, we need more guns in schools, more armed guards, more metal detectors....this mistrust becomes so pervasive," he says.

And, yes, mistrust only can register and grow like a virus damaging the social fabric (i.e., sociality and social trust) if fear is rampant and spreading like a virus. The word fear was not actually mentioned on the entire story Democracy Now covered, or in Metzl's dialogue. I think this is where feariatry (as one of the branches of fearology and the three pillars, in Desh Subba and my books) comes in... we will not get to the roots of what Metzl is concerned about without a serious study of the Fear Problem, as more important than the Gun Problem, and that whole shift would really give us a chance to ask what kind of society we live in and want to live in. Since the mid-1990s these issues have been brought up with the documenting and naming of the "culture of fear" problem in America, but fast spreading around the world... and, actually, this label goes back to the early 1980s. So, clearly, there isn't much take-up of the problem, and much really serious public discourse on fear--and, certainly, in my 29 years studying this all the school systems are loath to get into discussing it. We so lack vision in W. society.

Anyways, there will always be more opportunities, and unfortunately, more deaths... more guns... more mistrust and more fear. Feariatry has to be brought up to help inform psychiatry (and mental health) at all levels. I have written on several of the mass murders about these things for years. So far, no one really is listening too intently and rather people follow the fear trail... and look who to blame ... a point Gavin de Becker made back in the late 1990s as he studied these issues as a security expert... yes, change is very slow. Though, one cannot predict the future totally by the past--thank goodness, otherwise, I'd be motivated to say, "we're fucked!" 

 

 

 

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