Terrorism & Counter-Terrorism: Two Sides of the Same Coin. The mass counter-terrorist hypnosis has begun. The latest gun violence is no surprise to me. 

You all may or may not know as of last night that a shooter hit the former U.S. pres. Donald Trump with a bullet in the right ear during a political rally and a day before the Republican Party gathering as they prepare for the last stretch of the campaign with Trump leading that Party into the 2024 election in Nov. of this year. 

Tensions are high and getting higher, political rhetoric and polarization are at a peak. Meaning anxiety and fear are peaking in that country and around the world, for a lot of reasons, not the least of which is the fact that Right wing fascist like leaders and outright fascists are winning over some governments around the world this year in unprecedented proportions. A terror run through the land, and Trump is situated in that Right conservative extremist agenda overall. No wonder all his incitements of violence against others in his years in politics since 2018 at least, he is finally overtly attacked by a single gun man on a roof with a number of bullets. Of course, the gun man was immediately killed by counter-snipers of the CIA etc. It was a suicide/assassination project by this person whom at this time we don't know any more of their identity or motivations but it is clear that a message of violence was met with a message of violence. Violence begets violence and under that is fear begets fear. This is how "terrorism" of all kinds (and its underbelly of fearism-t) work. 

The times of spectacles of violence and the massive replays by media outlets of Trump being shot in the ear live on camera, will continue, like 9/11... this induces a shock and awe trance in the people, and the rallying of the patriarchal authorities to show they are "strong" and "in charge" and just listen to them and what they tell you--because that is the truth and will bring you safety under their powers of control. This is a most dangerous time in the wake of shock and awe to hypnotize people with messages and mesmerization. Another form of terrorism (fearism). And, its all about "guns" and who gets to wield them. For more on "shock doctrine" (i.e., indoctrination as perpetrated in times of emergency) go to Naomi Klein's book for example, "Shock Doctrine" which looks at this phenomenon and links it to "disaster capitalism" and political manipulation.

I've been thinking about how everyone has to give up their guns at a rally like that to get into the perimeter. Only the law enforcement types are to carry. Yet, it is odd that people at the Pennsylvania event have to give up their constitutional right for the sake of that rally and safety of the political candidate. Why is that? It is because people are terrified that someone will shoot a political leader at any time. The ironic and paradoxical insanity is not that hard to see what is going on. It is even more bizzare when you think about how "law" operates so arbitrary at times, like at a rally. The government tells us you have a right to carry (arms)--and, yet, you have to give them up because we tell you and we only will carry arms. Look, I am no gun lobbyist. I think guns are symbols of fear gone excess and overboard and is toxic to any society--it makes crazy people and they do crazy things. So, I thought to let you know I am most concerned we avoid getting hooked in the shock and awe and turn to the path of fearlessness--read the various blogs over the six years herein this website, and/or other places. Otherwise, it is easy to get caught up in other people's agendas of weaponizing fear for use to control. You can empower yourselves, just by recognizing what is going on. We can talk about this more as a FM ning community as well. 

I looked up to see if Pennsylvania (where the rally and suicide/assassination was carried out) has gun laws of "carry" and they do. Here is an excerpt. 

The opening paragraph states "without a permit" just because you are a citizen of the US, and somehow deemed "law abiding" however that is monitored(?). The 2nd Amendment is clear about guns as part of society. And, that means, violence is part of society. No country with such gun laws is going to be violence free, and in fact gun laws were put in place to manage gun violence. It's like an insanity of trying to manage fear by more fear, manage violence by more violence. And, pretty much that is the definition of "war" as it is known for as long as human history. We live in war torn states and a world where war is constant as a way to manage violence with violence. So, again, I post this up on the FM nign to show you how 'normal' and crazy this has become in logic and reasonable understanding and law. When you step outside of the 'Fear' Matrix of it all for a few moments, or longer, you see much what I am seeing about exactly why the former President would be shot, sooner or later. I won't even go into all the number of statements he has made about using violence against people in his country. Of course, the other President (incumbent) is only not saying these things out loud like a Trump, but the actions of their presidency and violence against people in his country or abroad, are no less gruesome and inhumane. That's my point. Guns are inhumane, and yet, are legalized in the USA constitution. So, what should we expect from that sanctioning (of violence)--that policy on guns(?). 

This new (yet to be publicly released: see movie trailer) film documentary is interesting and provocative, and deals with fear/terror in a way most films would never touch. Independent filmmaker (Editor-Director) Laura Dunn 2024 has produced (with Marie Becker and DOP Jef Sewell) something very important for our future of understanding ourselves as a species in this amazing universe. I watched a virtual showing the other night. The opening lines, from an interview in 1973 with Sam Keen (writing for Psychology Today magazine) and Ernest Becker (who is laying on his death bed in a Vancouver hospital) are worth quoting below, as is Keen's recent reflecting on his experience with Becker and his legacy of work in cultural anthropology and philosophy.

Sam Keen.

[Here is how the text of the film unfolds:] 

Keen: Certainly, a lot of people would ask [you], is it accidental that you became fascinated with the topic of death? Or, is this a premonition [of your own eventual death]? 

Becker: No, it has nothing to do with myself. I came upon the idea of the denial of death strictly from the logical imperatives of all of my other work. I discovered, that in fact, fear of life and death are the mainsprings of human activity. And then everything can be explained from those fears. [1] This was the ultimate idea, and everything rduced itself to it. This was the ultimate economic simplification.

[from the separate recent interview by Dunn with Keen]: You know Becker is a hard read....You can't read Becker without dealing with your own darkness.

[unknown source by Becker]: There is nothing for the intellectual to do today, in the world mess, except to elaborate his [sic] picture of what it means to be a man....That man is an animal that holds up a mirror to himself, showing himself what he is. If he does this in an entirely honest way, then he becomes an interesting animal, an animal with possibilities. But just to run driven without stopping, without elaborating some kind of image, without showing oneself what one is, this makes a creature very anxious." 

[from the separate recent interview by Dun with Keen:] "Every man is paranoid, and why are we paranoid? Because the world is terrifying!"  

[for one of my past FM blogs on Becker] 

Notes:

1. This is a 'theory of everything' (human, at least). It is a powerful theory of the (new) psychology of humans, that Becker was working on as an anthropologist, who studied across disciplines, and yet he brought his anthropology and philosophy together to apply it to such a new psychology of humans, which boils down to a new psychology of fear and humans.  

According to Slavoj Zizek, the contemporary philosopher, we are seeing a dying of philosophy so severe, but it can be somewhat rehabilitated by the best of the philosophy of 19th century Hegelianism, he argues.

The brilliant Zizek does look at fear and terror in history and at times makes sense of its nature and role. He says that Hegel would be a philosopher for our times with a useful pessimism but not nihilism and we could see Hegel's predictions as heuristic for us today as in how Hegel critiqued the 'good' that then becomes 'bad' and that is seemingly an inevitability--yet, there can be still a renewal (new synthesis) to something better as well. The French Revolution, for e.g., shows this dialectic dynamic worked and simply it was a political/philosophical movement of consciousness that sought freedom and produced so much terror. And an interesting theorizing can also be found in Hegel, says Zizek, where 'the rebel' fighting for justice is in the future (and now) mixed and pathological, with the "rich rebel" (e.g., corporatist elites who wish to control the world) controls the justice rebel. This is a huge problem. My own thinking has for several decades called this the "normal rebel" (closet rebel) that moves to totalism under another roof of its own pursuit of freedom from totalitarianism. A more complex theorizing of the rebel that intrigues me. 

I quite like his reconstructing Hegel as still of worthy offering, a similar position taken by my fav integral philosopher Ken Wilber. For more on Zizek's views see the recent interview: https://www.youtube.com/watch?v=06KiOj6gjbs

This is the inside back cover of the Bio. for Samuel Nathan Gillian (1939-2015). I had a friendly (email relationship) with Sam since May 2004 until March 2005. And recently with one of his nieces (thankfully) contacting me--now I am in conversation with his wife Bernice, and there is a new project on my plate to write an intellectual biography on SNG. Just wanted to let you all know that. He has written two amazing books on fear (and education) [1], and I know of no one who has done that, and especially with him being an African-American black man, again, I know of no black person who has written two major books on fear; this combination puts his work out as an important historical record in Fear Studies. Intellectually, he developed some close links at one point with the Ernest Becker Foundation and he absorbed the writings of Ernest Becker. Sam was likely an existential thinker. Bernice says, with a great "zest for life." He also puts his own spin on fear and how best to relate to it, based on his life's experience and being one who loved children and teaching. In 2020 I wrote a technical paper on my initial connections with Sam and why he and I had our overlapping same interests and our differences about fear and fearlessness [2]. 

IF ANYONE has further information, of any kind, about SNG, please contact me: r.michaelfisher52@gmail.com

FYI: I just posted May 10/22 on "Cornel West" (see FM ning)-- as it is truly West's liberal-radical philosophy that in many ways (not all) is very much akin to Gillian's philosophy.

Notes: 

1. Gillian, S. N. (2002). The Beauty of Fear: How to Positively Enjoy Being Afraid. Phemore Press, Inc.; Gillian, S. N. (2005). Terrified by Education: Teaching Children to Fear Learning. Phemore Press, Inc. 

2. Fisher, R. M. (2020). Samuel N. Gillian's Beckerian Educational Philosophy of Fear/Terror. Technical Paper No. 102. In Search of Fearlessness Research Institute. 

Untitled by Amaris - watercolor on paper, Feb. 17, 2022   (published with permission)

This image is recently created from a participant in a Spontaneous Creation-Making (SCM) group session (on Zoom), which Barbara and I had initiated decades ago, and currently Hallie is running a group. It is amazing what births shows up when we have time to connect communally, slow down, and then each go off into our own homes for 25 min. creating something completely unplanned. One does not need to be an artist to do this. All medium and found objects, and performances, have shown up over the years. This one above happens to be a stunning water-color painting. Barbara and I have called this SCM practice and the care that goes in sharing the creations in the group sacred circle after, a 'fear' vaccine process since the early 1990s. Why? I'll get to that later. 

First, I'll share the story of the 'artist' (creator Amaras) behind this image, as they recently shared this image from a SCM session, as I was interested to put a quote to the piece. I discovered the quote some days after in reading a book entitled "Mary Magdalene Revealled" (by Megan Watterson) of which Barbara was reading and showed me some quotes related to fear in the soul/archetypal register of experience. So, here is the quote that I found and immediately. It seemed like a 'response' to the painting and how it was shared that night on Zoom. 

Watterson wrote in a poetic-trance like 'prayer':

"IF I could start again, it would be in the darkness. 

And in the darkness, all we would see is a hand suddenly extending out toward us.

And the invitation would be terrifying. 

Seeing this hand would compel our heart to start beating....

The fear comes from feeling out of control. 

We want to leave and we want to stay in equal measure.

We want to know what might happen next and for everything to remain exactly the same. 

Taking this hand is a choice to surrender." (p. 13) 

-------

Amaris replied to the quote: 

"This is an absolutely incredible gift...It captures the feeling that I had while painted--fear and rebirth, including moving through fear and lack of control within the internal space. Fear that holds immobile in stasis but can give way to room for creation and joy. Thank you so much. 

When I mentioned I wanted to publish their creation, they wrote, "I would love to read a blog about art and fear. These are themes that resonate with me very much, especially as it relates to phobia of one's inner experience. Art has been such a part of that personal exploration for me regarding this fear."

------

I suggest anyone reading this, take time also to be with the creation--and imagine its creating--itself. Wet and unabashedly a singularity of flow and ecstasy, and of course, with all birthing there is fear, perhaps terror, perhaps many sensations and feelings that only later we conceptualize as terror. The painting itself is important also as a process, not merely for Amaris, as she connects memories and investigates the "phobia of one's inner experience"--as she wrote of it later. It is important collectively, and that is significant for the group of SCM with it happening. What an interesting phrase that is. Like their painting emerging, a phobia is emerging to the light, with all the attention of the creator/artist entering into the unknown and unexpected that began with a paper with 'nothing' on it and then the materials and water and colors and rhythms became alive, like a "surrender" --and, ultimately this creation process is still going on, and is now going on in this digital medium of a blog.

I share this all because of the art itself and the process of SCM which I highly recommend as a practice of liberation--and, yes, I also share this 'story' because it challenges what Alan Watts wrote of (Zen style) in the 1970s in a book, I always enjoy going back to, "The Book: On the Taboo Against Knowing Who You Are." In oppressive societies that 'shut down' early in our lives the full re-membering of the matrixial (mother-child-birthing)--and deny its true importance to our being on this planet in a body--I think arts-expressive modalities are a tremendous gift to 'touch' again the rich sensory experiences of who we really are--embodied that is, and yes, for us to stand back and feel the "room for creation and joy" as Amaris says. 

So many layers of interpreting and being/with are possible here... I am mostly aware of the power and healing that comes from wit(h)nessing, as Bracha Ettinger speaks of it and when 'more than one attends the fear' and re-births the fear--as communal practice in a sanctuary of art-care. My acknowledgement of gratitude to Amaris for sharing this with us. 

Thanks be, to Creation. 

Climate crisis as part of an amoral economic system is part of Marianne Williamson's presidential campaign to tell the American people the whole truth and nothing but the truth. The question is, will the people be able to handle the truth? Fear can play it's own game of denial and forget, suppression and repression, and unfortunately I predict more and more people will carry on as 'business as usual.' Meanwhile, things will only get worse--and, deep below the surface of suppression and repression--eventually, more and more people will be overcome by the unconscious and collective fear/terror that's inevitable. Williamson teaches Love over Fear, Love as the solution to Fear-- and, so, you'd think perhaps a lot more people would 'rise up' and join her Revolution to transform America and the future. She will not be able to do it alone. 

See my series of two videos on Williamson ... https://www.youtube.com/watch?v=CHDlATRUYLM

Dr. Christopher Bollas, psychoanalyst-theorist

In 2016 the internationally renowned British (and American) psychoanalyst Christopher Bollas (one of my fav. of this school of psychology) has given an excellent lecture on "Mental Pain" and offers his decades of clinical experience, his creative original thought, and what I see as a profound wisdom of understanding the relationship of the self, to the mind, to the society (and history and politics). Go to: https://www.youtube.com/watch?v=y9Frb4wMifw

Greta Thunberg (age 16) the Swedish climate activist, reminds me of Arthur Schopenhauer (age 16)-- as I have been reading AS's biographers and his letters and how he wanted to be a philosopher at that age and spoke his critical mind about human society--and the way "bipeds" operated in this world, which he was not impressed with--that was the early 19th century. AS has been criticized severely for being so blunt and honest with how he saw humans carryinng on--causing so much suffering. 

Today, Greta is at least being recognized as being just as blunt, and tough as she told British parliamentarians the very words in the image I created... she is someone who was diagnosed with a disability early in life along the spectrum of Asperger's disorder--and, it is proving to be a very useful psychic tool for her at least to speak out the way the world is and I ask you to read and sit with and meditate upon her words... spoken with virtually no emotion-- and just plain truth... from a young person's point of view. 

My last blog (see my video) was on asking all of us as adults (and youth) to contemplate our "philosophical disability" in confrontation with the existential crises we have created-- and, what is it like for us to hear a young teen like Greta say what she said to government. I find it a stunning moment of truthing--which is hard to put any reference upon in history--really... it is something awakening in the collective (thank you Greta)--and, I wish it hadn't arisen and Greta (and Arthur) never had to suffer with this facing a future that is not a real future-- but one that has been squandered--and, with the Anthropocene before us-- the terror is of an entirely new species. 

Time for fearologists to really take this on... a most poignant problem of our day. 

SEE my first FM blog on Greta https://fearlessnessmovement.ning.com/blog/youth-leadership-fear-greta-thunberg

Also, see a good critique respectful of the Greta Effect (as backlash):https://www.youtube.com/watch?v=lieZSkg6WEA

Asperger's (neuroatypicality) is a "gift" according to the world expert (clinical psychologist Tony Attwood) on the syndrome (i.e., autism spectrum): 

"I think many of the heroes in life, and many of the greatest scientists and artists actually have [or had] Aspergers.... I think in the future, some of our major problems will be solved by people with Asperger's, whether it be pollution, electricity [alternatives] or whatever it may be, by somebody who thinks outside the box. In Aspergers they say 'What box?'.... our [sustainable and sane] future is based on such individuals.... is Aspergers the next stage of human evolution?" - Tony Atwood (from)  https://www.youtube.com/watch?v=vdQDvLXLqiM

My preliminary study of Arthur Schopenhauer, leads me to think he was on that end of the spectrum of autism, Aspergers... but was undiagnosed, unfortunately, and had to cope with it without understanding what was happening... he made up his own means to understand (and rationalize) why he did not fit in the world. 

NOTE: "In denial" is a code word for "in fear" (terror)... let's face it... then, we begin being part of the "solution" (if there is such a thing; we start the restorations, we start the path of fearlessness)... 

Andrew Harvey a long-haul serious spiritual teacher, along with others like Marianne Williamson, are really starting to take their critical shots big time at so much of the commodified bull shift and narcissism in the "spirituality" that cricles around human potential, pop cult spirituality, and new ageism... I am totally in agreement with their assessment as I have watched this bull shit for 30 years and not been impressed with how they manage fear (by trying to transcend it)--and, get themselves so wrapped up in their own spiritual enlightenment they miss the very disasters under their feet. "Terrifying" says Harvey, now that's what we have to admit to 'turn' (if possible) this all into a much better future outcome than the one this is fast going down now. Welcome to the Fearlessness Movement--a time for true Sacred Warriors. 

AND, for those who want to learn more about the "Deep Adaptation" movement, and facing our collective death and suffering on massive scale with the "inevitable" real collapsing of environment and social systems in the very near future (less than 10 years)... go to a great conversation by David Thorson (of Emerge podcast) with guest Dr. Jem Bendell on "The Meaning of Joy of Inevitable Social Collapse" https://anchor.fm/emerge

BTW, since writing this blog, a bunch more people (e.g., David Suzuki) etc. are coming out with the "collapse" narrative re: the precarious future facing humanity and the earth, to the point where various organizations I see are starting to collect resources to try to help people cope with the dramatic changes and potential suffering and death inevitable--e.g., "Library of Collapse" is one: 

 

 

 

http://www.libraryofcollapse.org/what-is-the-library-of-collapse/#

What is the Library of Collapse?

This Library was established with three distinct purposes.

The first is to be a repository and distribution point of key information that would be useful for surviving and thriving before, during and after societal collapse. To achieve this goal we intend to make our entire site downloadable. Individual knowledge-base PDFs will also be provided on a per-entry basis.

Our second goal is to aggregate important news happening around the world today pertaining to collapse. We will not interpret the news, nor will be selective in our narrative or editorialise. We are here to merely report the facts and allow our readers to form their own opinions.

Our third and final goal, is to be a place of support. Collapse is a scary notion for many, and can drive people towards depression. Our goal is to provide comfort, guidance and perhaps even some hope. We believe that individuals can still change the world.

What topics does the library cover?

The Library of Collapse will cover topics that will prove helpful before, during and after collapse.

We will have resources on preparing your home for natural disasters or intrusion. Writers are already working on a series of sustainable living guides, including micro-farming, alternative energy for your home and much more. Our library also covers important life skills that could make all the difference in a world on the brink of collapse.

We hope that you will find this growing library indispensable as we head into uncertain times.

----------------------------

OF COURSE, I TOO, AS WITH ANY FEAROLOGIST-TYPE, OUGHT TO BE VERY INVOLVED IN THIS MOVEMENT... WE CAN OFFER SOMETHING UNIQUE. 

I'd certainly rather talk about a much lighter topic than the near (potential) devastation of planet earth due to climate change and global warming caused by humans (e.g., CO2 and changing the surface of the earth so much it absorbs more heat)...

In the last few days myself and Barbara have been going through our own "existential crisis" as if it feels like at some point we just (really) GOT! the information of what is happening on the planet re: global warming and the reluctance of too many government and business leaders to ignore the impacts, when they could make substantial changes re: the biggest polluters, if they had the will to do so. Which means, if they had the moral courage, in the face of great social fear of being fully "green," of perhaps losing friends and losing money (at first)... and so on. It's risky to make the moral change in times like this.

I think the fearologists of the future (and today) will have to do their homework and really come up with ways to intervene in the way social fear gets in the way from all kinds of people and institutions changing in major ways. We need a (r)evolution of fearlessness. But over the last decade or so, even with calls for such radical shifts and such fearlessness, there is enormous inertia to do so. I find it a type of 'evil' that knows the problem but refuses to do anything about it (or does very little, and too late). Basic Premise: I have long theorized that the more the "terror" the more "fearless" as a new management system will arise and evolve and be available... the living cosmos is incredibly gifted to handle distress, fear/terror--we have to learned to pay attention to it's beautiful and available Defense Intelligence--and learn to work with it, and to "push" any lesser forms of defensive behaviors and thoughts toward a threshold where transformation can occur. It is not about being "hopeful" or "optimistic" for me, it is a matter of looking at the data and theorizing what has been happening on the planet re: Defense Intelligence (and, that is way beyond just humans, to be sure)....

Tipping points re: climate change and crisis after crisis on the planetary scale (e.g., major storms, extreme climate)... are more or less here on our door step. What we have to realize first, and it will be a great grief to admit, that humans (overall) have done some good things in evolution for sure, but late-industrial humanity and especially the urbanites, have now to 'take on' responsibility. A new book offers many creative ideas ("arts") etc. of how to live on this damaged planet. Here is the write up from amazon.com

"Living on a damaged planet challenges who we are and where we live. This timely anthology calls on twenty eminent humanists and scientists to revitalize curiosity, observation, and transdisciplinary conversation about life on earth.

As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. The essays are organized around two key figures that also serve as the publication’s two openings: Ghosts, or landscapes haunted by the violences of modernity; and Monsters, or interspecies and intraspecies sociality. Ghosts and Monsters are tentacular, windy, and arboreal arts that invite readers to encounter ants, lichen, rocks, electrons, flying foxes, salmon, chestnut trees, mud volcanoes, border zones, graves, radioactive waste—in short, the wonders and terrors of an unintended epoch."

[extract from advertising on cover from "Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene" - note this is mostly an academic book]

Well, after a lot of years of making documentaries, in the 'wild' style of art, activism, and education... Micheal Moore has just had his newest film released last night (mostly on the Trump election and following disasters to democracy in the USA) and on "fear" (and "terror") of all kinds of fascist waves going on all over the world.. I look forward to seeing his latest film, and it is not because I love everthing Moore does and how he represents people and problems--the big and "wicked problems" that we have to face as humanity... but I like to see how he uses his art, smarts, and technologies to "create curriculum" for the 21st century.

I followed his work closely in the post-Columbine highschool mass shooting and how he approached the American "Gun Problem" (aka "Fear Problem") in his movie that won an Academy Award, Bowling for Columbine" (2002). 

I won't say much more at this point until I see the film, and listen to interviews of Moore... with the question in the back of my mind: "Is Moore a good artist, activist, educator?" and so far, I think he is a better artist-activist than he is an educator, and particularly I am referring to how he handles "fear" as a major topic... which runs all through all his best documentary works... in Bowling for Columbine he really was making a film about the growing "culture of fear" ... and its consequences...which, arguably, I would speculate have been brewing for a good 30 years in particular, and the symptoms are arising (e.g., gun violence) etc... and if you watch his 2002 award winning film, it is the "best" dealing with fear as a topic... and of course terror is not far away... in Fahrenheit 11/9 we'll no doubt once again see him dealing with "fear of Trump" and everything Trump represents ... watch carefully how he "teaches" us about what is going on and how best to understand fear/terror and how best to manage it... transform it... if he even gets to anything so complex... my critique of all his works (as he is a typical activist) is his stereotypes and polarizations (simplifications)--to create his stories. 

RECENT VIDEO RESPONSE of mine to Moore's interview on "Democracy Now" tv program (with Amy Goodman): 

https://youtu.be/ga5BZfV5UnA

 Most recent video (2nd one) https://www.youtube.com/watch?v=EJLdM85Rwts&t=4s

My Easter Message:

In a certain way, young people today are asking society "We" (adults) a big question: and, I think it goes something like this... (above image)... or, in another way, "If you really love us as you say you do, why do you bring so much threat, trauma and fear into our lives?" Adults are being held accountable to answer... (analogously, a variation on this underlying implicit question: Why do you continue to maintain a "coping culture" over a "healing culture"?)...

This image is centered on an activist "peace" button I found a few years ago, and I began doing some art work with it in an community co-housing group in Courteney, BC. This is my latest art image I made with the button modified in this digital piece, using African art image (excerpt) behind and through it. I like the sense of a wheel of time or clock moving along...a sense of the future imposing and questioning the present and past...also I shaped the rectangle button into more an hour glass timer form...with the Western button image and question--a dilemma that is truly coming to the fore in today's society, as you'll see in some of my latest blogs as I am giving some space on the FM ning for youth.

Youth are feeling "terror" deep below the surface, if not on the surface, about their ever diminishing futurity. If we as adults/society ignore this... we'll only add to the nightmare they and all of us are going into...

The dilemma of this question on the button will not go away. I think it is an excellent stimulus for further dialogues and responses and I look forward to anyone on the FM ning writing and responding to this. Is it a fair moral question? Is it stated in the best way? What other ways could it be stated that may be also useful or interesting? 

Anyone who has followed my work since 1989 knows that the issue of Love vs. Fear and how we are to manage our societies best, is always in my thought and theorizing--a great philosophical dilemma, I think worth more attention than we usually give it.