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I have had a few very enthusiastic people of late, especially young people in undergrad studies of philosophy and psychology, for example, who want a set of readings of my work for their studies. They are also interested in potential future development of fearology, academically, and professionally. So, I have sent them seven core papers I've published since 1995 when I began the more serious scholarly-type writing on the topic of fear ('fear') and fearlessness. Note, these "Cornerstone Publications" are not necessarily my best works, as I have written hundreds of papers, published and non-published, many on the topic of "fearology" specifically and they are not among these seven works. See "Google Scholar" under "R. Michael Fisher" and/or see my CV and/or email me if you want more papers I'd recommend on fearology; and, of course, see my two books: The World's Fearlessness Teachings (2010) and The Philosophy of Fearism: A First East-West Dialogue (co-authored with Desh Subba, 2016). r.michaelfisher52 [at] gmail.com

Now, I realize I ought to make these seven papers available to all, as a quick way to tune-in to my unique approach to the topic and how best to solve the global Fear Problem. And, if you are interested to watch the happenings and contribute to the Fearology Training Institute, start by reading my 2 blogs on the possibilities... 

Steps to Becoming an Academic and/or Professional Fearologist

Fearology Training Institute: Perspective Map

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Somehow I just happened to hit on a website and found this interesting display of the origin of the word "fearless" [at least, according to the website, in English]: 

So one could make some hypothesis here: (a) after 1/2 of your population is wiped out in a relatively few no. of yrs. due to plagues, you can imagine (or not) the kind of fear that had infiltrated every nook and cranny of the psyche and social fabric of a civilization (e.g., England)-- so, by early to mid 14th century (AD), here, out of the European world the word "fearless" was created ... for necessity (?) ... for sanity (?) ... for another possibility beyond living a way of life controlled so totally and overwhelmingly by a contagion of fear (fear of death of loved ones and self and just about everything else)... 

It would be interesting to check out the origin of "fearlessness" ... maybe someone wants to find that on the internet... go for it... 

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I just had my article published "Two Hands, Two Decks, and a Theory of Action: Expanding Thinking Vocabularies of Learners in the 21st Century" (in Journal of the Canadian Association for Curriculum Studies, 15(1), 2017). I've attached the article: Fisher%202017%20JCACS.pdf here. 

This article pushes the envelop on what it means to be a critical thinker, and especially focuses on how adults (and teachers) need to better share what they know with students. Hope you have a peak at this and feel free to comment and share it with others. Our world has "wicked" problems that need holistic-integral and diverse thinking capacities (as well as existential capacities). My small contribution to the discussion... maybe people will actually try what I suggest in the article. 

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Feariatry is the most clinical aspect of study and application under the philosophy of fearism (Fisher & Subba). Feariatry, like but different than psychiatry, sees "fear" in its excesses at the very core of clinical diagnoses of just about every kind there is. Psychiatry as a field dedicated to improving mental health has still not prepared itself for the new cascading negative impacts of fear, especially social fear(s). The following article (from a research report in Psychology Today) I think is a good foundational study/report on how friendship circles in children and youth have profound effects on mental health--that is, on how excess fear/anxiety disorders and other problems of mental and physical health are determined by one's peers in growing up and who one hangs around with as friends. Note: The author(s) are supportive of the need to have "fearlessness" models in one's life. I believe the entire global Fearlessness Movement is an exemplar model for all of us, not just children and youth. We have a lot of work to do to promote this movement.

Here is the article:

Childhood Friendships Influence Both Fear and Fearlessness

Christopher Bergland

Childhood friends influence one another's tendency to be more or less afraid.

Posted Dec 28, 2016

 

When discussing how to pursue your dreams despite mental health issues or phobias, the late Carrie Fisher wisely noted, “Stay afraid. But do it anyway. What’s important is the action. You don’t have to wait to be confident.” As Princess Leia, Fisher showed us all how to face fear with boldness, chutzpah, and a twinkle in your eye—regardless of gender stereotypes about the hero or heroine’s journey.

Amelia Earhart (who was the first female pilot to cross the Atlantic in a solo flight) famously echoed Fisher’s sentiment when she said, “The most difficult thing is the decision to act, the rest is merely tenacity. The fears are paper tigers. You can do anything you decide to do. You can act to change and control your life; and the procedure, the process is its own reward.”

A new study on how close childhood friends influence each other's attitudes about fear or fearlessness in the face of potential danger drives home the importance of encouraging one another to stay brave and to take action. This is especially true in the face of imaginary or phantom fears that often fuel phobias and tend to be nothing more than "paper tigers.”

The new research on how friends influence one another’s attitudes about fear was conducted by researchers at the University of East Anglia (UEA). This study involved 242 British school children (136 girls, 106 boys) who were seven to 10 years old. The findings were published in the December 2016 issue of the journal Behaviour Research and Therapy.

Childhood Friends Can Exacerbate or Diminish One Another's Fear-Based Thinking

According to the researchers, this is the first study to show how children in close friendships exhibit common explanatory styles and patterns of fear-related thinking. This research suggests that conversations about a potentially fearful antagonist among close friends triggers a type of feedback loop. Children who frame potential danger as being more or less scary create a self-fulfilling prophecy which leads to either facing ambiguous fear head on or engaging in avoidance behaviors.

Although a child’s unrealistic fears of the “boogeyman” usually diminish over time, many children develop paralyzing fear-based responses that can interfere with daily life. If left untreated, childhood phobias and neuroticism can continue into adulthood.

Parental and genetic influences are known to play a significant role in how a child becomes hardwired to respond to fear-provoking situations, however, this study suggests that the transmission of fear (or lack thereof) is also fueled by childhood peers and like-minded social networks. Just like violence or loving-kindness become contagious among peer groups, it seems that fear or fearlessness are also a social contagion that spreads between school-aged children.

In a statement to UEA, lead author, Jinnie Ooi, who conducted this research as part of her Ph.D. at UEA's School of Psychology, said she believes these findings could have a variety of practical implications for professionals working with children who suffer from phobias or anxiety disorders. Dr. Ooi described her latest study by saying, 

 "Our findings indicate that close friends may share negative thoughts and to some extent may maintain these thoughts. Hopefully, with this knowledge, we may be able to design interventions whereby close friends can help change their friends' thoughts during therapy.

It may also be beneficial to ask children being treated for anxiety disorders to identify whether they have friends who may be influencing or maintaining their negative thoughts, and it may subsequently be useful for them to be given strategies for how to discuss these thoughts with peers in an adaptive way."​

Boy-Boy Friendships May Perpetuate Fearfulness More Than Girl-Girl Dyads

The results of this experiment showed that children’s dialogue about an ambiguous or more clearly defined threat strongly influenced each other's fear and anxious thoughts following a discussion. For better or worse, someone’s fear responses tended to mirror those of his or her close friend.

Interestingly, children in boy-boy pairs showed a significant increase in their fear responses following the discussion of something that was potentially threatening or dangerous. For boys, their level of fear and anxiety significantly reinforced itself in boy-boy pairs. But, the girl-girl pairs actually showed a significant decrease in their fear beliefs when they talked about something that might be potentially threatening or scary with a girlfriend.

One groundbreaking discovery of this research is that children's fear-related thoughts do not necessarily become more negative when children discuss their fears with close friends who are more anxious. The authors say this supports the use of group-based therapy. 

Also, the findings suggest that school-based interventions aimed at reducing anxiety in primary school-aged children could instruct pairs of close friends to discuss and resolve their fears and anxiety in a positive manner with each other.

Role Models of Fearlessness Can Help Reframe Your Explanatory Style

Obviously, in light of Carrie Fisher’s death yesterday, millions of children and adults who grew up with Leia Organa of Alderaan as a fearless Princess who could fend for herself are in mourning. Carrie Fisher was a powerful role model for being bold, outspoken, and hilarious even in the face of terrifying mental illness. Her premature death is a tragic loss on so many levels.

Breaking the cycle of unsubstantiated fear from snowballing out of control among peer groups and close friends throughout your lifespan should be a top priority for all of us. The latest research on how friends influence one another's tendency to be brave or fearful is a healthy reminder to stay proactive about avoiding the quagmire of living in fear—regardless of your age or gender. As Aristotle once said, 

"Men acquire a particular quality by constantly acting a particular way. You become just by performing just actions, temperate by performing temperate actions, brave by performing brave actions . . . He who has overcome his fears will truly be free."

Hopefully, having new empirical evidence and anecdotal examples of how fear can spread like wildfire (or not!) among school-age friends will lead to more effective treatments for childhood anxiety and phobias. 

As an act of friendship, the latest UEA study on how fear spreads among friends is a call to action for people of all ages to consciously adopt less fear-based explanatory styles, which appear to be contagious amongst friends.

References

Jinnie Ooi, Helen F. Dodd, Bobby G. Stuijfzand, Judi Walsh, Suzanne Broeren. Do you think I should be scared? The effect of peer discussion on children's fears. Behaviour Research and Therapy, 2016; 87: 23 DOI: 10.1016/j.brat.2016.08.009

Christopher Bergland is a world-class endurance athlete, coach, author, and political activist.

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Erosion of Sociality: Fear

 I found this quote from an article which I have not read as a whole as it is not easily available online (or for free):

Overcoming Fear Culture and Fear Itself

by Julie Hanus

Utne Reader, January-February 2009

 For the first time in history, fear is tearing society apart. In the past, fear has engendered solidarity—as it did in the 1950s, when nuclear anxieties bound Americans together. Contemporary fear throws wedges between us. This isolation, in turn, renders the public ever more fearful. What’s more, media outlets, politicians, and businesses all have learned to capitalize on this distinctly modern sense of dread, and thus profit from finding ways to cultivate it. Until we find a way to resist fear, we’ll live at the mercy of these emotional entrepreneurs—and in doing so, be party to the personal, cultural, and political consequences.

http://www.utne.com/politics/overcoming-american-fear-culture-on-eve-of-new-presidency.aspx

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Fearless Engagement Book: Four Arrows

The academic, clergy, and process theologian, Terry Biddington in the UK, just posted a note about his experience reading my first draft of a ms. Here it is:

A new book on Fearlessness

Posted on July 11, 2017 by terrybiddington

I’ve just finished a peer-review of Canadian philosopher of fear R Michael Fisher’s new book:

Fearless Engagement in the Life and Work of Four Arrows: An Indigenous-based Social Transformer, publisher: Peter Lang 2018

 It’s a study of the life of Four Arrows – an Indigenous educator also known as Dr Don Trent Jacobs https://en.wikipedia.org/wiki/Four_Arrows

It’s a highly unusual book that takes the reader on a journey into the worldview of both Four Arrows and Fisher from fearless to fearlessness, courage and bravery. The thesis is that fear has become socialised to the point where we no longer recognise its influence in our lives, thinking and society.  So Fisher speaks of fearism – like racism or sexism: invisible, insidious and infectious. But for both Fours Arrows and Fisher fear isn’t the opposite of love (like ‘perfect love casts out fear’) but on a continuous spectrum with it. They point out that, while there are plenty of good studies about the impact of fear on our lives, there is no equivalent history of the world’s fearlessness teachings.

And it is Fisher’s life mission to achieve this. See for a good start, his The World’s Fearlessness Teachings (University Press of America, 2010).

https://terrybiddington.wordpress.com/2017/07/11/a-new-book-on-fearlessness/

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New review of Days of Shock, Days of Wonder

Late last year, R. Michael Fisher blogged about my memoir Days of Shock, Days of Wonder and invited me to join him in a fear analysis of my writing. Searching for "Rafiq" here at the Fearlessness Movement website will show you the artifacts of our exchange. Since that time, Dr Fisher and I have continued our dialogue offline, and I hope to eventually write an article about what I have been able to distill about his ideas regarding fear.

Recently, I shared a new review of Days of Shock, Days of Wonder with Dr Fisher, and he encouraged me to post it here, perhaps as a way to direct readers to our earlier exchange but also to encourage readers to support writers like ourselves whose ideas are so far outside mainstream paradigms and the dominant worldview that our work rarely receives enough exposure for us to find an audience.

For me, both fearlessness and the constructive use of fearfulness are closely tied to our deepest perceptions of reality, and these perceptions in turn are inseparable from our capacity for spiritual experience, understood as the sensation of connection to a whole that is larger than the self. Just as fear is one of the great dividers of people from one another and from the earth, it is also one of the great inhibitors of this kind of spiritual awareness rooted in notions of diversity within unity and variety within essence.

So without further preamble, here is the brief review, recently posted at Amazon. If it inspires you to ponder my earlier exchange with Dr Fisher, all to the good. If it inspires you to read my book, all to the better. For I am sincere in my belief that in this age without prophets, it is up to us to inspire each other.

There is something happening here ...

By Alicia on July 24, 2017

Rafiq’s memoir is both a thought-provoking critique of our neoliberal times and a touching account of one man’s spiritual pursuit. It is written in a lively and engaging prose, making it quite difficult to put down. I did not know what to expect when I purchased this book, but found myself captivated by the author’s adventures and inspired by his spiritual journey that took him through India, Belize and Mexico. At times I laughed out loud too. Rafiq’s sober assessment of our capitalist world is an important undercurrent to the text. But more significantly for me, this book is a powerful testimony to the importance of reciprocity in our lives, a call to correct our relationships with the non-humans around us, and a gentle invitation to explore the gifts of the invisible. Days of Shock, Days of Wonder makes for a fantastic read.

Posted at: https://www.amazon.com/Days-Shock-Wonder-Mystics-Babylon/product-reviews/0973656115/ref=cm_cr_dp_d_btm?ie=UTF8&reviewerType=all_reviews&sortBy=recent#R14ASPCV0BZWYR

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FEAR: A SOCIAL MALADY (THE NIGERIAN EXPERIENCE)

 

 

“Fear defeats more people than any other one thing in the world”

Ralph Waldo Emerson

 

 

1.0     INTRODUCTION

We are living in a society where the human person is discouraged day in day out, either because of what is happening around him/her or what he/she must have heard. What engineers these discouragements is nothing other than fear which is virtually a universal phenomenon. As that which discourages, it is a vice, is not just a vice but a social vice. It is important to note that, there is nothing in life that is as dangerous as a social vice. This is because, everyone is a target. Fear cuts across all works of life and strata of the society. As it stretches its ambient, it maladies towers. It starts by manipulating one person which is a tool to reach out to the society at large. This is because reality is interconnected. It begins by projecting or entering into one person (microcosm) from where it extends to others in the society (macrocosm). These influences permeate the life of the people through adaptation and environmental influence. And so, it spreads, affecting people as an individual, groups and gradually the society at large. When such a vice (s) through a person begins to permeate gradually till virtually every human person sees such an act as a comfort zone, it becomes (a) Social malady (ies).

As a result of these, this write-up attempts to x-ray some of the various ways the phenomenon fear has permeated the sphere of Nigerian social polity, causing a defeatist mentality that has held most Nigerian citizens spellbound to mediocrity in their quest to achieve their purpose in life and provide a way out.

 

2.0     Definition Of Term

  • Fear

According to Philip Holder, a specialist in Therapeutic Hypnosis, “fear is an unpleasant, sometimes strong emotion caused by the anticipation of ‘loss’ it may be loss of face (disease or danger to the body) or it may be loss of face (damage to the ego, pride or image).”

  • Societal Malady

According to Encarta Dictionary, malady is a situation or condition that is problematic and so requires a remedy. So, talking about fear as a social malady, it means that fear is a problem in the society that requires remedy.

Societal Fears in Nigeria

In Nigeria, there are four common ways fear has grinded the engine of both the individual and national development, they are:

3.1   Fear Of 419

According to the Online Urban Dictionary, the name “419” is derived from the section of the Nigerian law that Con Artistry and Fraud comes under”. It is the act of duping or scamming someone by working on the person psych either physically or via social media. It is very unfortunate when some persons, sees being stupid, scamming or ever cunning as being smart or wise. These same sets of people also call those who had compassion on them before falling victim of their surreptitious agenda, “Mugu”, and “brainless” people. As a result of these, people are afraid even to help people who are genuinely in trouble.

3.1 Fear of Telling the Truth

We are living in a society where injustice of man to man have shut many out from the bounty of God’s creation due to the mixing and mincing of truth with falsehood. This mixing is either for profit maximization or to escape corporal punishment. It is quit shocking sometimes when even those we expect to voice the truth refrains from it. One may ask, “What is the reason behind this?” It may be because, everyone wants to arrive", which is guided by the Machiavellian principle which I interprets as “any way is the way and no way is a model”. This principle is applicable in virtually every sectors of life today.

3.4 Fear of Kidnapping

The issue of kidnapping is becoming unbecoming.  The number of people kidnapped daily now is about to equate the death rate in our society. Having said this, it is pertinent to point out that the way some rich people flamboyantly parade themselves especially in Nigeria is not satisfying when juxtaposed with the life of the Europeans / Americans who are wealthy. With such attitude, some rich people easily expose themselves to kidnapping. Most rich people find it difficult to help people or donate privately but derive joy in expending huge sums of money in public shows and festivities not knowing it is a process of giving an official invitation or signal to kidnappers.

However, people are often afraid of being kidnapped because of the ransom demanded and oftentimes death which occur as a result of the kidnap either because of change of environment which is not proper to some or some act which appears to be kidnapping that ends up to be abduction for ritual act  or because of power tussle. Thus, this very act put the society in a state of not knowing when to trust people, most especially when it calls for emergency. People hardly answer calls, and pay little or no attention to what the call is all about especially when it demands leaving home at night. This fear of being kidnapped has led many not to know who is who in the society and to an extent have restricted people's movement, as some road is being tagged “kidnapping path”.

3.5. Fear of Death (Thanatophobia)

“Death terrorizes us not because it is painful but because we are unwilling to lose our human consciousness permanently” says Prof.Emeka George Ekwuru. Among everything the human person fears, death remain the worst of it all. Most persons find it difficult, even when the reality of death keeps drawing closer with- and through the daily happenings of life. When we listen to radio, television, read magazines, newspaper and write ups or social-medias, one is filled with fear of the numerous and countless death recorded everyday. Most people due to fear and in their bid to protect their life, has sown their soul to the devil, thereby killing their friends and well wishers in the name of changing or expanding their life span. This same fear has led many to join occultism or cultism and these have led to series of shedding of blood in the quest to protective life.

To combat fear of death, what is needed is carefulness in dealing with people and objects that may cause harm or death not fear of them for the fearful man dies many times before his actual death. As my contemporary Sirpeter Aloh whowill emphasize following Heidegger “the knowledge of the fact that man is a being unto death will make one live better and more fulfilled as a being unto life.”

 

4.0  Fear as a Social Malady: A Way Out

Fear, is a societal problem. The problem and disorder it had caused the human person can never be over emphasized. But there is a way out of this monster, a way to conquer it. Paramount among it is to develop the opposing virtue— courage. Another is by being careful. Living in a society where people give wrong address, phone contact and above all claim what they are not, calls for carefulness and not fearfulness.

Fear of telling the truth is never a way forward because it has led many to live in imprisonment, early graves, unstable homes, broken friendships etc. “Before speaking, consult your inner barometer, and resist the temptation to tell people only what they want to hear” says Wayne Dyer. And so, it is pertinent for all in the society to learn how to tell the truth as it is for a better, trust worthy and happy society.  To combat fear of death, what is needed is carefulness in dealing with people and objects that may cause harm or death not fear of them, and to operate with the belief that death is due for all men. As Khalil Gibran would say, “Fear not the spectre of death whose greatness will not approved of your littleness.” No less true is what my contemporary Sirpeter Aloh who emphasize following Heidegger said “the knowledge of the fact that man is a being unto death will make one live better and more fulfilled as a being unto life.”

 

5.0 CONCLUSION

Our society needs not a prophet to tell us how chaotic fear is. Individually and collectively, we know that as a result of fear which leads heartbreak/heart attack many have gone. Fear of losing property or becoming poor has lead to community conflicts, killing and shedding of blood.

Thus, it is pertinent that we rise collectively and say No! To this social malady whose mission is to drive and deny us our joy and connectivity, individually and collectively and so as John Kennedy would say, when faced with societal problems, “let us never negotiate out of fear. but let us never fear to negotiate.”

 

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Search for Health(y) (Thinking)...

The role of the fearologist has to be fundamentally concerned about health (Health) [1]... and that has to start with some philosophy, theory of "health(y) thinking"... and, I do not merely mean this is a question or inquiry about "mental health" as is so commonly the route taken, and that's why I manipulated the image above which came from a mental health website... "Health" and "Health(y) Thinking" cannot be taken accurately by dividing them... nor the later merely shuffled off under the umbrella of mental health as a field. The fearologist is quick to challenge that dissociation of the two components and also to place "Fear" central on the 'map' of the inquiry and dialogue about Health in general... so, I added Fear into this diagram from the website.... there will be more discussion about "health" when I get back to Canada...

Note: for more in depth thoughts on where I am going with this discussion see FM Ning Forum (Dec. 16, 2016) "My Becoming a Health Critic: The Last Leg of Life's Work"

End Note

1. One could include well-being as part of health; the definition of "health" has to be more than "absence of illness" (of which the generic medical establishment in the Dominant and Western worldview has too long perpetuated as the only definition worthy)

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Still image of myself in the video: "Fusion Coloring" (2017). Video by Greg Wendt

I have always been interested in various lines of development in the human potential. The cognitive line, the moral line, the self line, fearlessness line, and particularly the aesthetic line. For how our development takes place along these various lines, as developmental psychologists call them, one can relate how one perceives fear and fearlessness, and thus, how one is capable to manage and/or transform fear and enhance fearlessness. That's a hypothesis of interest that requires research.

For myself, I have utilized aesthetic practices of various kinds, often related to the arts in some way, and I still practice this. The following 16 min. video is one of my first teaching videos that just begins to explore this relationship and how you can develop your aesthetic line... and assist the movement toward fearlessness... hope you enjoy this video, and feel free to pass it on, and send me comments. https://vimeo.com/220708479

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If any of you have been following my work with Four Arrows (aka Dr. Don Trent Jacobs) and his CAT-FAWN model (see earlier blogs), you also want to have a look at Naomi Klein's expertise journalistic work on what she calls "shock doctrine" analysis-- where both her and Four Arrows are mounting, independently, their own attempts to help us avoid the excessively irrational negative impact of crises, fear, chaos and how it gets systematically used (manipulated) by politicians (and, other authoritarians) to push through anti-democratic and draconian policies and laws, e.g., "emergency" procedures and exceptions to law, etc. Over the decades I have taught about how to build one's own 'fear'-vaccine process with similar intentions of political and psychological resistance to fear-mongering of anykind.

This has been all well documented how this works, another form of propaganda when people are fear-full, often due to a crisis, be it individual or collective. Producing and using "crises" of all kinds, from natural to human made, is so extra powerful today shaping our world, especially with mass media, that an entirely new branch of sociology is being developed, called the "sociology of crisis" and fear is of course fundamental to all this process. Below I have linked the website of Naomi Klein and her 5 step video on how to resist being caught in the next crisis and shock that is bound to come. 

https://www.youtube.com/watch?v=w44lApffH30

Also, with Four Arrows and Naomi Klein, I would recommend (see Photo on FM ning) the work of Timothy Snyder, "On Tyranny" for other strategies of how to circumvent and resist current and future tyranny overall.

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I have for nearly three decades imagined and dreamed with great desire to have an official journal of fearology. I think this is possible someday. However, there are some steps that have to be undergone for this dream to become reality. I thought I would outline some of the steps required here to begin to activate the thinking of those who might be interested in both the advancement of fearology as an academic and professional discipline, and advancement of an international journal where fearologists could publish their research and other work related. Contact me for more info. r.michaelfisher52 [at] gmail.com

Why Do We Need Fearology and Fearologists?

This is a very in depth topic I have written about, off and on, since 1989. To be brief here, suffice it to say there is currently no discipline or profession that specializes in fear (like fearology) and equally there is therefore, no body of fearologists to critique and improve the way fear is studied, written about, taught, and managed by all others, be they "experts" or "amateurs" on fear or self-identified as "fearologists" on their own accord. What the world really needs today is an improved and systematic study of fear (like fearology) [1]. Creation of a professionally trained body of fearologists goes far beyond the loose nature of individuals who are self-identified as "fearologists." This systematization and professionalization will create a more respectable field of fearology for the future. We who study fear seriously ought to be recognized by society in general as equally valid and credible as any other profession say like psychology or anthropology, etc. This recognition will increase our active service and remuneration for our services.

STEPS to FEAROLOGY as an academic/professional discipline:

1. the gathering of a dedicated group of people serious to associate as colleagues and to advance FEAROLOGY in the world (we ought to start a Forum on the FM ning for this purpose)

2. of a basic general definition of FEAROLOGY (I have offered this in my publications but it is still open for feedback and changes)-- one version is as follows:

    fearology- the study of the nature and relationship of fear with all processess and things (living and/or non-living, visible and/or non-visible)

3. training of fearologists under the mentorship of R. Michael Fisher, Ph.D., who after 28 yrs. dedication to fearology is inviting others to participate

4. curriculum for the academic/professional disciplined advancement of fearology world-wide

5.  creation of an Association of Fearologists, and a professional code of ethics and rules for members (i.e., fearologists)

6. a professional "exam" which if passed, gives the new fearologist credibility and makes them responsible to the association of professional fearologists

7. an academic and professional journal published 4 times/yr (e.g., International Journal of Fearology)

8. a yearly academic and professional conference on theory and practice of fearology

9. a university degree program in fearology

Note: all of the above academic, professional, and systematic development of fearology and creation of competent fearologists in no way ought to interfere with or demean anyone else attempting to study fear and promote better relationships to fear and each other on this planet. However, it is the academic and/or professional fearologist who must take responsibility that all knowledge, knowing and understanding of fear (via research, writing, teaching and management advice) is continually put under quality control scrutiny and critical challenge. 

END NOTES

1. Philosophy of fearism initiated by Desh Subba 1999, is one way to approach this same goal, yet it is more generic; whereas fearology is a speciality pillar of fearism, see Fisher, R. M., and Subba, D. (2016). Philosophy of fearism: A First East-West dialogue. Australia: Xlibris.

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Fear: Low Self Esteem a Barrier to Good Thinking

1.1. Introduction

1.2. Understanding the Basic Concepts (Fear, Self Esteem, Thinking)

1.3.Fear as a Deficient to Self

1.4.Fear as Propaedeutic to Poor Self Esteem

1.5.Fear as a Prolegomenon to Inefficient Thinking

1.6.Fear as Failure

1.7. Conclusion 

 

1.1  Introduction

Man is a bundle of possibilities asserts Heidegger. This assertion more or less tends to portray the open ended nature of man. His various capacities, potentialities and capabilities. Thus, the history of human civilization is replete with many instances of men and women who conquered all obstacles, fears, trials, and temptations to achieve their essence and existence in the universe.

But alongside these noble individuals are those of greater majority who out of fear of the unknown have remained stagnant and so achieved little or nothing throughout their years of being in the universe. Unfortunately, many such great numbers of people abound in our world today.

Due to fear, such people have developed a passive attitude towards life and have fallen into the degenerating effects of poor self esteem which has in turn led them to delimiting the human essence of rationality, and so failed to achieve their purpose of being in the world. What a loss to humanity! What an ungrateful and unfruitful return to the maker who gave ‘man power and dominion over all other creatures’.

So, it is high time we help this brother and sisters of ours to banish fear out of their lives, develop a good sense of self esteem and make adequate use of this gift of rationality bestowed on man which makes man above other creatures.

With this in view, this chapter titled fear : poor self esteem a barrier to good thinking cuts across philosophical, psychological and even spiritual approaches to exposing the effects of this ‘demon’ fear and proffer ways one can curb this delimiting dragon called fear.

1.2  Understanding the Basic Concepts (Fear; Self Esteem; Thinking)

Fear: one can ask like M.K Guputa: what is this dragon called fear? Fear is really the anticipation of loss or harm to ones sense of ‘I-ness’ or ego. This loss or harm may be physical but more often it is psychological. It may involve the person himself or other persons or objects to whom he is emotionally attached and identified such as his family, friends, house, car, job, status, name, fame etc. So fears are tied with perceived uncertainties associated with loss agony and pain.[1]

Fear comes with its subordinates like: anxiety, nervousness, worry and worst still phobias. Fears always appear in those gray areas of our lives that we feel inadequate or incompetent about.

For instances, a student who feels incapable of facing an examination will have fear of examination, a traveller may have fear of accident or death, a wealthy person may have fear of being kidnapped, robbed attacked or even killed, a young girl may have fear of being molested, raped, insulted or even rejected by peers, a job seeker may be afraid of interviews, speaking in public or self incompetence, a parent may fear for his/her children future or their education, a factory worker may be afraid of leakage of harmful gases, radioactivity, radiations or nuclear installation, a young boy may have fear of being punished for doing an immoral act, a singer may be afraid of singing or acting on a stage, some people have fear of ghosts and  black magic, a business man may have fear of losses, a lady may have fear of getting the right bridegroom, a man may fear of getting the right bride or fear of sexual inadequacy, people living in terrorist countries may have fear of bomb blast or of being murdered by a terrorist or an enemy.

All these fears stems up from one thing namely: feeling of inadequacy and ignorance of realities of life. Fear gains its momentum and strength to delimit us once we bear in our mind a feeling of inadequacy, coupled with a poor and unenlightened view of the realities of life.

So it is the leitmotif of this book to explicate the disastrous effects of fear especially as it pertains to poor self esteem and improper thinking and show how one can overcome fear and unlock his/her hidden potentials by seeking enlightenment and making good use of the human rational soul which may have been hitherto made inactive by fear.

Self Esteem: The concept of self esteem is a big concept and so to treat it adequately is beyond the scope of this book, but leaving it altogether will not do it good either.

The Socratic dictum ‘man know thyself’ is a fundamental question that touches the deepest part of one’s being. It calls for introspection, a desire and longing to know the true person within by the actions and inaction of the person without.

Our sense of self consists primarily of the various roles we play and the various qualities of character. So self esteem consists in the degree of value or worth one places on oneself. Self esteem simply put is an answer to the question what am I worth? It consists on how one thinks and evaluates himself/herself in relation to other people and his or her environment.

Thus self esteem is the image one makes of himself in his subconscious mind coming as a result of the interaction between what one really wish to be and what one actually is. It is on this ground that everyone evaluates himself/herself, his/her weaknesses and strength in the light of his ideal self from which his self esteem emerges.

From this explication, it can be seen that self esteem can be negative or positive, poor or healthy depending on one’s evaluation of himself/herself. A person with positive sense of self esteem fully trusts in their capacity to solve problem and overcome difficulties without fear. They do not hesitate after failures or manipulation but instead ask for help in any area he/she needed it.

On the contrary, a person with poor self esteem sees himself/herself unworthy of anything and operates out of fear of rejection, shying away from responsibilities and challenges. This is exactly what fear causes to self esteem.

Fear makes an individual think poorly of himself/herself and to see everything from the dark side (pessimism) and always to recoil in his or her own shell for fear of criticisms and failure.

Thinking: Thinking is an immanent activity whereby the thinker (the subject) tries to decipher or understand through reason a particular thing or group of things (the object). Thinking is a conscious act; the thinking subject knows that he is thinking. Even when Rene Descartes a French philosopher and mathematician doubted everything initially in his meditation including his existence but found it unable to doubt that he was thinking (corgito ergo sum) ‘I think therefore I am’

Thinking is inextricably linking with imagination and reasoning particularly in human beings. Man as a rational animal has the capacity and potentiality to think, to reason and imagine even if his thoughts does not correspond with reality. The human development and growth have been as a result of people adequate use of their thinking powers to decipher the hidden essences of things.

But when fear is applied to thinking, either it results in creating a dreadful picture of a thing in our imagination and makes a mountain out of a molehill or that it delimits thinking to mediocre things. This seems to be what Francis Bacon has in mind in his idols of the tribe when he said that man bringing his fears, impatience and prejudices to things affect our understanding of them.[2]  In order words our fears, prejudices and impatience delimits our thinking and obscures our knowledge of reality.

 

1.3. Fear as a Deficient of Self

In our definition of fear, we define fear as an anticipation of loss or harm to ones sense of ‘I-ness’ or ego. This loss or harm may be physical but more often it is psychological. Fear makes us afraid to confront life realities, fear make people to feel inadequate of themselves always upset and never to move out of their comfort zones to challenge situations as they present themselves. It makes one to feel sorry for oneself, thus positing a poor self image. Fear makes one to develop negativities in life and so become unable to live authentic lives.

Fear limits us to mediocrity and unauthenticity and to this effect; one goes through life unhappily without enjoying or reaping the benefits of life. In life, the fearsome someone give less, play less, laugh less, love less and worst still live less.

They live their lives everyday never measuring up to expectation an always remain at the bottom of the ladder of success. Their thoughts are locked in the matrix of fear, their language communicate fear, their actions are filled with fear, in fact every of their being radiates fear.

They fearsome person impose limit to his/her mind and tends to attach superstitious tendency to every natural event. They failed in their bid in live and every project is subjected to irrational scrutiny and criticism against this kind of person Theodore Roosevelt said: “it is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of great deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred with sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself for a worthy cause; who at best, knows in the end the triumph of high achievement, and who at the worst if he fails, at least he fails while daring greatly, so that his place will never be with those  cold and timid souls who know neither victory nor defeat”.[3] 

For us to live life to the full, we must combat fear. We must live boldly and not be frightened or intimidated in anything by opponents, adversaries or situations, for with such constancy and fearlessness, we will defeat and overcome every circumstance or situation that dare threatens our existence.

1.4. Fear as Propadeutic to Poor Self Esteem

Aside delimiting one to mediocrity of self, fear makes one to look at himself/herself with inferiority complex. Fear makes us not to recognise our true worth and to fall into the danger of subverting our nature and not living up to expectation as people made in the image and likeness of God. Fear makes one to always take a negative view of his or her abilities thereby leading to a sense of poor self esteem. The fearsome man is a pessimistic person as against the courageous man who is a man of optimism. J. Maurus contrasts the attitudes of a pessimist (fearsome person) with that of an optimist (courageous person). A pessimist and an optimist both bald, were washing in the bathroom. The optimist said, “It is good we are bald, we don’t have to bother about combing hair.”  “Oh”, said the pessimist, “but we have so much more face to wash.” The pessimist says of rain “it will make mud”, the optimist says “it will lay dust.” The optimist says “I am better today”, the pessimist says “I am worse yesterday.” The optimist when he sees a bee says “there is honey maker”; the pessimist says “there goes a stinging bee.” The optimist says I am glad that I am alive”, the pessimist says “I am sorry I must die.” The optimist says I am glad I am no worse”, the pessimist says “I am sorry I am not better.” The optimist discovers good in evil; the pessimist discovers evil in good.[4]  

The pessimist in the above analogy represents the man of fear. Even in weaknesses or failures, that a normal person would easily shove aside and begin another time more intelligently; the person of fear magnifies his/her weakness, enlarges it in his mind and so prepare the fertile ground for failure right in his/her mind. Just like Ben Okwu Eboh rightly affirmed when he said "whatever happens to a man happens to him in his mind". The fearsome person having failed in his mind appears only on the outer realm to manifest such failure.

To increase our sense of self esteem therefore, we must necessarily destroy the activities of this demon called fear in our mind. We must accept our abilities, strength and weaknesses with a sense of serenity. We must seek to overcome our weaknesses and shortcomings with courage and happiness, knowing that it is in our weaknesses that God's grace is manifested more.

Accepting our weaknesses does not presuppose an attitude of supineness or passive compliance with them. It is a positive and dynamic disposition towards them resulting from having quashed fear out of our lives and combating them with God's grace to overcome them and so increase our sense of self esteem.

1.5. Fear as a prolegomena to inefficient thinking

Fear is said to be "the darkroom from where we develop negative thoughts". Fears limit our imagination ability and confine us to projecting unreal images of failure, confusion and destruction.

Enlightened people have proved after facing all sorts of situations that existence of fear is in the mind only. It has no concrete existence anywhere other than your mind. Fear induces in us wrong conception and beliefs about realities of life. It weakens the mind and makes us timid and embedded with confusion in the face of little things that could be solved with little application of reason.

Any desire held constantly in one's mind sooner than latter seeks expression through some practical means. So it is with fear when held consistently in the mind, one's actions and inactions' will be filled with fear. This is more so because whatever fills your mind controls your life.

To combat fear, one demands an intellectual courage. Begin to think of risks as opportunities not dangers as stepping stone not stumbling block. To combat fear properly, you have to fight it out from your mind first. It is more of internal than external combat. Seek always to know the reality behind the phenomenon you are afraid of. Seek enlightenment on the subject matter of your fear and fear will immediately disappear once the light of true knowledge of things comes to your mind.

It is our wrong beliefs and ignorance about the realities of life which give so much power and momentum to these fears to destroy us intellectually. Once the true knowledge dawns and consciousness awakens from its deep slumber in us, fear melts away on their own. Fear cannot stand up against an enlightened or awakened rational soul. Ken Oguejiofor was of this view when he wrote: ‘Each time you seek out the features of fear you find out that it has a face behind the face. Eventually, you are led to the truth, and it is only the truth that can liberate you from the shackles of fear. Courage is the strength of the mind which enables people to be firm and resolute in the face of dangers or adverse circumstances without giving way to fear. Real courage does not mean never being afraid. It means doing what has to be done in spite of being afraid.’[5]

1.6. Fear as failure

Everyone desires success but only few people dare venture into the risks involved and strenuous work contained therein in the concept called success. Many out of fear run back to their cave of inactivism when confronted by the basic requirements of success which is strictness, rigour and hardworking. Psychologists use the term “snail complex" to describe the fearsome person who is intimidated even by the smallest challenge. Such a person fears the knocks of life may deal him and withdraws into his shell because the weather is stormy outside. If the world becomes threatening in any degree, he retracts every bit of himself into his shell. There he may stay inordinately long even after the danger has passed[6].

Thus fear presupposes failure, failure of having not lived life to the full. The real failure of life is not failing in your trials but in the fear of daring to try. Many talents and potentials have remained latent as a result of fear. Many lives have been lost because of fear, fear of facing the risks involved in life.

Life’s situation does not make one a failure but manifest only that which is in the inner mind. While the courageous person turns every situation to success, the fearsome man turns every life situation to a state of failure. The fearsome man is contented with mediocrity focusing on the unimportant things of life while neglecting in a great deal the basic and important needs of life which involves risk. He/she invents one thousand and one reasons why he ought not to perform a simple task.

Thus in order to exterminate fear out of our lives, we must be willing to take chances and to expose ourselves to the very thing we fear most. We must take the risk of life and combat those seemingly impossible situations with rationality.

Pragmatically, to achieve anything worthwhile in life involves risk taking which involves risk of failure or risk of being rejected by stern faced critics. To learn a trade, one must take the risk of juggling, hustling and bustling in the market arena; to learn how to play football one must take the risk of undergoing strenuous training and sometimes injuries in order to be professional; to get a job, one must face the risk of failing an interview. Anything gotten through sacrifices and risks remains the most cherished, most enduring and the sweetest to enjoy.

1.7.Conclusion

In this chapter, we focused on the disastrous effects of fear on self esteem and the attendant effect on thinking. We equally pointed out ways to exterminate them and to develop good sense of self esteem, so as to maximize the use of our reason to achieve success in life.

It is the suggestion of this chapter that for one to develop a good sense of self esteem and apply reason properly to life situation; one must be willing to take risk and seek to know the truth behind events and phenomena that we fear. For truth fears no trial; truth survives the crucible of any test.

It is our ignorance of life realities that induces fear in our minds and limits us to mediocrity or failure. Fears look for residence only in unenlightened mind only. Fear can dare stand against a strong and awakened mind.[7]  With an awakened and rational mind we can venture into any risk and overcome it without fear. This seems to be what Nancy O’Connor had in mind when she talks about the import of taking risks in life:

To dare:

To laugh is to risk appearing a fool.

To weep is to risk appearing sentimental.

To reach for another is to risk involvement.

To exposé your ideas, your dreams before a crowd is to risk their loss

 

To love is to risk not being loved in return.

To live is to risk dying.

To believe is to risk future.

 

But risk must be taken,

Because the greatest hazard

in life is to risk nothing.

 

The people, who risk nothing, do nothing

Have nothing, are nothing.

 

They may avoid suffering and sorrow,

But they cannot learn, feel, grow, love, and live.

Chained by their attitudes, they are slaves:

They have forfeited their freedom.

Only a person who risks is free.[8]

 


[1] Shri M.K Guputa, How to Overcome Fear. (New Delhi: Pustak Mahal 2010) p.12

[2] Samuel Enoch Stumpf, Socrates to Satre: A History of Philosophy, 3rd ed. (New York: McGraw-Hill Book Company 1982)pp. 214-215

[3] Theodore Roosevelt: 26th president of the United States

[4] J Maurus, How to Use Your Complexes (Bandra, Bombay: Better Yourself Books, 1993)p.227

[5] Ken Oguejiofor, Pondering on the Word ( Enugu: Real Images, 2014)p.277

[6] Ken Oguejiofor, Pondering on the Word. P.289

[7] Shri M.K Guputa, How to Overcome Fear p.20.

[8] Nancy O’Connor, How to Grow up When You’re Grown Up: Achieving Balance in Adulthood (Bandra: Better Yourself Books, 2008)p.14.

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Father's Day Poem: Being Fearlessness

Madelainne Joss, an FM ning member sent this to me today, Father's Day, as she was also one of the members of the In Search of Fearlessness Community (Calgary) some 20 years ago:


Hey father of Fearlessness
I’m sending out this call
To all dads’ today
having a beer?  at the mall?

What might you be thinking
Did you muster the gall
to give brith to your children
then lead — shove them
behind the fear-wall?

Consider some learning
what might've  happened to you
Make the time to look back

and say it…..I was  born in a zoo!

Its important to ‘ name’  it and

tend to the calls
of all the weird hap-nings 

where  life wasn’t a ball.

Where looks could kill
You thought you were dead
Where someone talked or ignored ,

treated you like she, he or you
had no head.

Do you see it?
The world's gotten messier
each and every new day
Please …..quit running

tend your healing
Start now—its your special day.

When all  our behaviours
keep calling and are often ignored

It doesn’t serve any of us
we all learn to live poor.

We can thrive-- stay alive,
be connected,  live well
Remain open and curious…….

Now wouldn’t this way work swell?                         

-love from Mad-the-Joss, Calgary, AB

 June 18/17

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Fear plays such an important role in our ways of connecting with all reality, and mostly with other creatures we share this planet with--and, of course with ourselves. Here is a good teaching video on the way to work with Fear and hypnotic processes, led by Four Arrows (who I am writing a book on at this moment)... enjoy, -M.
"Over the years a number of you have asked about my old days of wild horse training and most have not seen this 7 minute television special with host Richard Hart. Hearing of my work with wild BLM horses, we arranged for me to bring in a wild horse from Nevada and filmed me getting on its back and hypnotizing Richard to overcome fears and approach the mustang. Please share with others as my work with wild horse teachers is what led me to realize that all of us have the telepathic ability to communicate love and trust out into the world with any and all living things. Don’t laugh if you don’t recognize me in this 1981 [actually c. 1984] copied video", says Four Arrows (June 17, 2017)
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Nearly two years ago I posted a blog you ought to check out if you are wondering how I am administering the FM ning, and are looking for basic guidelines of practice ("rules") here on this site. Feel free to ask me more questions if this doesn't answer what you want to know. 

FM Admin. Transparency & Menu-1

Posted by R.Michael Fisher on April 23, 2015 at 10:40pm

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daily practice with matrixial theory

Hi Kalu

Thanks for the reminder about this 40 day practice of listening to Ettinger. We actually reached the end of her videos and ended up at 12 days. This interrupted our practice and we will look at returning to it most likely in studying her writing which we did for a few years a few years back. It is time to return to her writing and art and I am happy to share that her art and writing has been making its way into North American. She recently had a solo art exhibition in New York City. Here is the full citation to the article we wrote linking our art with her theory and a link to it for any that are interested to read it. The article has a view of empathy and compassion that is not fear-based and is matrixial.

Fisher, R. M. and Bickel, B. (2015). Aesthetic wit(h)nessing within a matrixial imaginary. Canadian Review of Art Education: Research and Issues, 42(1), 76-93.

Aesthetic Withnessing Fisher_BIckel.pdf

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I am proud to share this video (13 min.) by my daughter as she has "hit" on a great critical path of inquiry into how mythos, narratives, discourses, rhetorics, shape our experiences and interpretation of experiences (albeit, indeed, our experiences shape, dialectically, mythos, narratives, discourses). Although her focus is on gender and sexuality issues often, I am in many ways on a similar agenda to critically diagnose the mythos, narratives, discourses, rhetorics throughout history and now still flowing through us... and, how they shape (meaningfully) how we come to understand ('tell stories' about) the nature and role of Fear and Fearlessness. Point of this type of critical inquiry is to "know" that which shapes your perceptions and meaning-making, and actions... (it is often unconscious) and, make it conscious, so you can change it, if you want.

I highly recommend: https://www.youtube.com/watch?v=Bv_8J6t2pI8

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