Professor of Culture and Education and Media Studies, Henry A. Giroux has for over 50 years been critically analyzing "Education" and "Culture" and "Politics" --and the underlying worldview and values that shape the learning and teaching of citizens. Recently he has written an article on "Gangster Capitalism" and argues where we are going, and how even neoliberalism (as 'mainstream' economic ideology) has been failing so badly in some ways, that it needs to now engulf and perpetuate neofascism to survive--meaning, to spread the culture of fear even more virally. Not good.
[Extract]
Capitalism has always been constructed on the basis of organized violence. Wedded to a political and economic system that consolidates power in the hands of a financial, cultural social elite, it construes profit making as the essence of democracy and consuming as the only obligation of citizenship. Matters of ethics, social responsibility, the welfare state, and the social contract are viewed as enemies of the market, thus legitimating the subordination of human needs to a relentless drive for accumulating profits at the expense of vital social needs and the larger public.[1] Driven by a ruthless emphasis on privatization, deregulation, commodification, a sclerotic individualism and ruthless model of competition—neoliberal capitalism has morphed into a machinery of death—an unabashed form of gangster capitalism.
No longer able to live up to its promises of equality, improved social conditions, and rising social mobility, it now suffers from a legitimation crisis. No longer able to defend an agenda that has produced staggering levels of inequality, decimated labour rights, provided massive tax breaks to the financial elite, bailouts to big capital, and waged an incessant war on the welfare state, neoliberalism needed a new ideology to sustain itself politically.[2]
As Prabhat Patnaik, observes, the most radical fix to the potential collapse of neoliberalism “came in the form of neofascism.”[3] Neoliberalism’s failure has resulted in its aligning itself with appeals to overt racism, white supremacy, white Christian nationalism, a politics of disposability, and a hatred of those deemed other. As an unapologetic form of gangster capitalism, violence is wielded as an honourable political discourse and education as a cultural politics has become both divisive and injurious. The flattening of culture, elevated to new extremes through the social media and the normalization of manufactured ignorance, has become a major educational weapon in the annihilation of the civic imagination, politics, and any sense of shared citizenship.
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