critique (4)

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Fearologist, Dr. R. Michael Fisher, gives a talk on "Gut Mind & Fear (Primal) Intelligence, where he talks about his approach to "spiritual education" (via path of fearlessness) as quite different than most. He shares a story of his early life encounter in the wilderness with a 'grizzly bear'--a story with a teaching from Fear. Go to: 

https://www.youtube.com/watch?v=3z9Rvz8QrBY

 

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by Jun-ichi-Suzki, Hokkaido, Japan
 
Desh Subba is a Nepali-born writer and poet. His self-published book ①"Philosophy of Fearism" depicts fear as a major part of human life. According to him, life is guided and controlled by fear. And we humans are in the age of "FEARMORPHOSIS," which is a combination of "Sisyphus," "Metamorphosis," and "No Exit," and we are making the argument that in society and life various Sisyphuses are pushing a rock. Here again, human is Fear Sisyphus being watched by Panopticons.
②And he keeps writing that "Hell is other people concept is wrong because Hell is himself. Sartre contradicts himself, we can see contradiction between Existence Precedes Essence and Hell is other people."
 
Sartre's literary works that are relevant here include "The Wall'' which depicts the delusion of life as seen from the perspective of a person who is placed in a "death-limit situation'', "No Exit'' which depicts the hell of others, and "The Wall''. In "The Dead Without a Grave," he depicts a person dying after all attempts at justification are invalidated, and expresses the "vomiting nature" of existence through "vomiting."
 
Verification:
①"Philosophy of Fearism" depicts fear as a major part of human life. According to him, life is guided and controlled by fear.
 
This is the first time I've heard the phrase "philosophy of fear." I think this theory was built with a focus on the human "consciousness of fear." This "consciousness" is suitable for things that are "feared." In this case, the "fear" that exists in the outside world is being watched by Panopticons and Metamorphosis, right?
 
First, in existential philosophy, humans are "free''. "Consciousness" is "free" even if circumstances prevent it from being "free." It is impossible for our human "consciousness" to always be "fearful." The "consciousness'' of "fear'' exists as an "object'' of human consciousness in contrast to the "situation'' or "existence within the situation." "Fear'' does not "exist'' in "consciousness.'' The "consciousness of fear'' as a "concept'' "exists'' within humans, and through the act of manifesting it, we create an "image'' of it in the outside world, whether it be in the space in front of us through our eyes or outside the window even behind the eyelids for instance.
 
The fact that humans are free also means that they are trying to transcend their destiny and categories, which "depicts fear as a major part of human life. According to him, life is guided and controlled by fear."
As a matter of fact and as my experience, I do not live my life depending on something called "fear."
In my opinion, the philosophy of fear has its meaning in the real world of North Korea, where Kim Jong Il's dictatorship is in place. There, people are stripped of their humanity and their freedom of action and speech is severely restricted. It is precisely under such circumstances that resistance and revolutionary movements are necessary. I think we need "action'' to overcome the "philosophy of fear'' rather than just analysis. If a talented literary figure in North Korea were to write a literary novel based on the "philosophy of fear," they might be able to create a good work.
Additionally, the same situation applies to those who have been deprived of their freedom due to the killings and oppression of the people in the Tibetan Autonomous Region under China's effective rule.
 
Human beings always use their imagination in their daily lives. Imagination is also "consciousness." I previously talked about the difference between "self-deception" and "lies" and how humans use these two in their lives. And the important thing is that we spend 1/3 of our lives sleeping. This means that sleep resets your daily life. You could call it "oblivion." Also, I think you can understand the importance of dreaming because here again we use the "consciousness'' of "imagination.''
②"Hell is other people concept is wrong because Hell is himself. Sartre contradicts himself, we can see contradiction between Existence Precedes Essence and Hell is other people."
 
Well, let me disproof about "Hell is other people concept is wrong." 
 
Just like myself, the "others" is also a "self-existence''. The "others'' is also an "existence'' whose "existence precedes essence.'' Sartre devotes one of his three books, "Being and Nothingness,'' to "exploring this "existence of the others'' .This is because the world is an aggregation of these "self-existence'', and elucidating the meaning of this human relationship is a feat that traditional "realists'' could not accomplish.
And the meaning of "Hell is other people'' is "Humans always judge their own worth, their existence, and the way their lives should be based on the eyes of others. Hell is the expression of the fact that you cannot escape forever from the gaze and the feeling of being measured by others."
There are such things as "Hell" that has become a reality and "Hell as a concept", so taking these into consideration, if I change the expression, "Hell is also other people'' .
In addition, in Christianity, there is also "Purgatory".
 
Well, in conclusion, Sartre's ontology is not contradictory. Thank you for reading through my attempt to defend Sartre's critique of existential philosophy.
 
[NB: This article is taken from Jean-Paul Sartre Facebook Group. With the permission of Jun-ichi-Suzuki it is re-published.]
 
 
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Meditation: Be Fearful and Fearless

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A Talk By R. M. Fisher, @ Meditative Inquiry Conference, Aug. 18, 2022 

The link here https://www.youtube.com/watch?v=q2H8yByGFYw&list=PLfVjDB_dQhEomgiYYmBJKj1nvD1oGBwaf&index=14

gives access to a Talk I did on the Fearlessness Worldview and its critique of Meditative Inquiry as is being promoted by several people, especially in E. Canada and the field of Education. This is part of a movement of spiritual education and its branches of holistic education, transpersonal education, contemplative education, mindfulness education, peace education, love education, etc. I critique the bias of perspective of all these movements that like to focus and collectivize their "corrective" for the world around virtues signalling and aims of hope. The Fearlessness Worldview, a liberation praxis itself and education process, takes another route, one that is arguably less fear-based, more integral-holistic and wiser than the fault of running after the next fix of 'escape' from fear and suffering and a world so enmeshed in the making of its own crises--at every level and especially at the level of the institutions that fall within the Dominant Worldview and its self-deception and corruption. 

After a brief meditation I offer at the beginning (photo above), I am 2nd to speak on the panel and I start with critical commentary about the problems I see in the book "Meditative Inquiry" based on the conference leader's work. IF you only want to see my teachings go to 25:38 on the video for a 20 min. rather improvisational lecture. And go to 1:10:45 for picking up on comments (Q and A) at the end of the panel session, in which you will hear one philosophy professor from India makes comments on my talk and concludes fervently "we need to be fearful and fearless" --then, I come on and comment on his comment and take the discussion further based on a question someone asked in the panel "define fearlessness." Of course, of which I didn't in a nice clean linear way! I give some reasons for why that is so, and the problem of my topic and this question in the context of having one or two minutes at most to engage it. I really find these rushed-time conference presentations as a format a horrid way to actually do serious scholarly work or dialogue. Oh, well... take this for what it's worth.... 

 

Of course, in only a 20 min. talk on a panel, it is near impossible to set up my arguments for a Fearlessness Worldview and 

 

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Continuing on with the series of five technical papers on ecocriticism, I am pleased to offer this 2nd one: "Ecocriticism, Ecophobia and the Culture of Fear: Autobiographical Reflections" (Technical Paper 67). 

R. Michael Fisher

Technical Paper No. 67

 

Abstract – This second of five Technical Papers on ecocriticism, and in particular with a critical focus on discourse(s) on ecophobia (e.g., Estok’s “Hypothesis of Ecophobia”), is intended to assist the author and reader to integrate the basics from the postmodern field of ecocriticism. The author utilizes a brief autobiographical and historical ‘coming out’ as an early ecocritic and eventual academic critic of the larger phenomenon of the “culture of fear” as central to the author’s project (since 1989). He contends that despite not having accessed the ecocriticism scholarship over the past three decades or so, he has been attracted ‘naturally’ (from his late teens) to critiquing the very environmental and ecological (‘green’) movements he so loved. Though, mostly, he critiqued the mainstream society and media in how it depicted these movements. Within this autobiographical narrative the author brings in several theoretical guides (e.g., primary influence of the integral philosopher Ken Wilber) and shares his own theorizing on the “culture of fear” (and its critics), and ‘Fear’ Studies.   

 

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