Dr. R. Michael Fisher, fearologist, educator and philosopher, explores existentialist frameworks within a new and exciting imaginary that goes beyond traditional philosophical and existential pursuits--he does that by taking off with a notion of having us all acknowledge "philosophical disability" and he creatively demonstrates what that might mean, how it could be applied--albeit, this is a very preliminary sketch only of this concept--and the way this philosophical work can prepare everyone interested in it for the coming "end times" or more accurately, the coming of major cascading crises that will bring and are bringing already massive suffering and extinctions on the planet. This is a teaching video for the Anthropocene era.
anthropocene era (2)
I'd certainly rather talk about a much lighter topic than the near (potential) devastation of planet earth due to climate change and global warming caused by humans (e.g., CO2 and changing the surface of the earth so much it absorbs more heat)...
In the last few days myself and Barbara have been going through our own "existential crisis" as if it feels like at some point we just (really) GOT! the information of what is happening on the planet re: global warming and the reluctance of too many government and business leaders to ignore the impacts, when they could make substantial changes re: the biggest polluters, if they had the will to do so. Which means, if they had the moral courage, in the face of great social fear of being fully "green," of perhaps losing friends and losing money (at first)... and so on. It's risky to make the moral change in times like this.
I think the fearologists of the future (and today) will have to do their homework and really come up with ways to intervene in the way social fear gets in the way from all kinds of people and institutions changing in major ways. We need a (r)evolution of fearlessness. But over the last decade or so, even with calls for such radical shifts and such fearlessness, there is enormous inertia to do so. I find it a type of 'evil' that knows the problem but refuses to do anything about it (or does very little, and too late). Basic Premise: I have long theorized that the more the "terror" the more "fearless" as a new management system will arise and evolve and be available... the living cosmos is incredibly gifted to handle distress, fear/terror--we have to learned to pay attention to it's beautiful and available Defense Intelligence--and learn to work with it, and to "push" any lesser forms of defensive behaviors and thoughts toward a threshold where transformation can occur. It is not about being "hopeful" or "optimistic" for me, it is a matter of looking at the data and theorizing what has been happening on the planet re: Defense Intelligence (and, that is way beyond just humans, to be sure)....
Tipping points re: climate change and crisis after crisis on the planetary scale (e.g., major storms, extreme climate)... are more or less here on our door step. What we have to realize first, and it will be a great grief to admit, that humans (overall) have done some good things in evolution for sure, but late-industrial humanity and especially the urbanites, have now to 'take on' responsibility. A new book offers many creative ideas ("arts") etc. of how to live on this damaged planet. Here is the write up from amazon.com
"Living on a damaged planet challenges who we are and where we live. This timely anthology calls on twenty eminent humanists and scientists to revitalize curiosity, observation, and transdisciplinary conversation about life on earth.
As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. The essays are organized around two key figures that also serve as the publication’s two openings: Ghosts, or landscapes haunted by the violences of modernity; and Monsters, or interspecies and intraspecies sociality. Ghosts and Monsters are tentacular, windy, and arboreal arts that invite readers to encounter ants, lichen, rocks, electrons, flying foxes, salmon, chestnut trees, mud volcanoes, border zones, graves, radioactive waste—in short, the wonders and terrors of an unintended epoch."
[extract from advertising on cover from "Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene" - note this is mostly an academic book]
