I want to share a short excerpt from a new fearism book in progress, hopefully it will come out this late autumn. The book is entitled: Fear, Law and Criminology: Critical Issues in Applying the Philosophy of Fearism co-authored by R. Michael Fisher, Desh Subba and B. Maria Kumar. This book started with the project I initiated earlier this year on creating a series of dialogues with Desh and Maria on a new sub-discipline I coined as fearcriminalysis... now to the excerpt from the Introduction chapter of the new book:
"Overall, on first glance upon the earth, too many people and other species are not protected enough from suffering. Humanity is still striving to bring safety and security to such victims; yet, equally it seems humanity is unwinding the sacred freedoms, rights and securities faster and faster each day. Oppression and violence growing rapidly is a symptom of such desecration of basic needs of so many. Nuclear (arms) development, global killer diseases, starvation, mass human displacements, global warming, extreme weather crises, and mass species extinctions with ecological deterioration are bringing new fears and insecurities to humanity. The future is more precarious by the day. Youth are particularly ‘hit’ by this reality, as we see stresses upon them overwhelming and youth suicide rates in many countries are skyrocketing.[i] Excess fear and insecurities grows—a “climate of fear” or a “culture of fear”[ii] have been pronounced by many critics as the no. 1 problem humanity has to resolve. Generally, people don’t feel trusting or safe! It is this very condition of growing insecurities globally that no doubt has motivated us as co-authors to apply fearism to law and criminology. Maybe we can begin to bring some new insights and solutions to these ominous problems.
Safety and security as basic needs is like mother’s milk or apple pie. How could it not be a valuable thing (like love itself) to warrant being protected with the ethical fibre of our existence? The likeability and instinctual response to value safety and security is not what is in question here. Law, in principle, is primarily oriented to such protection, just as are government sponsored “vaccine” programs. Recent raging debates and a general loss of public trust in vaccines, that is, an increase in “fear of vaccines,” is a huge international topic and has analogous lessons for the debates and general loss of public trust in governance and policing as “fear of crime” and “fear of police” increases. Yet, as critical thinkers and co-authors we also have to question the ‘sacred cow’ so to speak. No “need” ought to be given such sacred status/privilege or priority that it becomes unquestionable in its reign, where no voice of critique can be raised. It is that moment when we are facing silencing. In that moment we are likely confronted not by argumentation of common sense or logical propositions for survival and wellbeing but something more like ideology. Philosophers typically sense ideology and challenge it before others. We sense “safety and security” today is being usurped from its good side, to becoming another football for dominant ideologies to compete—to win."[iii]
[i] Yip (2010).
[ii] See a summary of these concepts and reference literature on Wikipedia, for example, and/or see Fisher & Subba (2016), pp. ii, xxiv-xxv, xxvii, xxviii, 22, 55-57, 66, 67, 93, 104, 112.
[iii] It is beyond the purpose of this discussion in the Introduction to go into it, but many astute critics have argued that the major colonizing and globalizing ideology of neoliberalism is today greatly shaping economics, politics, education and culture (e.g., see Giroux, 2014).