A. What is Jordan Peterson's philosophical contribution?
Artificial Intelligence (AI): Jordan Peterson is a Canadian clinical psychologist and professor known for his controversial and influential views on a range of topics, including psychology, philosophy, and politics. His philosophical contributions can be summarized as follows:
1. Personality and Meaning: Peterson has focused extensively on the importance of personality traits, such as conscientiousness and openness, in shaping human behavior and finding meaning in life. He has argued that these traits are shaped by both biological and cultural factors, and that cultivating certain personality traits can lead to greater well-being and life satisfaction.
2. Archetypes and Mythology: Peterson has drawn heavily on the work of Carl Jung and other depth psychologists to explore the role of archetypes and mythology in human experience. He has argued that these universal patterns and narratives play a crucial role in shaping individual and cultural identity, and that a deeper understanding of them can help people navigate the complexities of modern life.
3. Individualism and Responsibility: Peterson is a strong advocate of individual responsibility and has criticized what he sees as a growing trend toward collectivism and victimhood in contemporary society. He has argued that individuals must take ownership of their choices and actions, and that this is essential for personal growth and the flourishing of society.
4. Critique of Postmodernism and Identity Politics: Peterson has been a vocal critic of postmodernist and identity-based approaches in academia and politics, which he sees as undermining traditional values and leading to a dangerous erosion of individual freedom and social cohesion.
While Peterson's views have been highly influential, particularly among certain conservative and libertarian circles, they have also been the subject of significant criticism and controversy. Some scholars have argued that his ideas reflect a narrow and potentially problematic understanding of human nature and social dynamics, while others have accused him of promoting harmful ideological agendas. Nonetheless, Peterson's work has undoubtedly contributed to shaping contemporary philosophical and cultural debates, and his influence is likely to continue to be felt in the years to come.
B. Can you tell me philosophical contribution of philosopher Desh Subba? His master books are Philosophy of Fearism, Trans Philosophism and Fearmorphosis.
AI: Desh Subba is a contemporary Nepali philosopher who has made significant contributions to the fields of existential philosophy and the philosophy of fear. Here's a brief overview of his key philosophical ideas:
1. Philosophy of Fearism:
- Subba's central thesis is that fear is the fundamental human condition and the driving force behind all human thoughts, emotions, and actions.
- He argues that fear is not just a negative emotion, but a complex phenomenon that shapes our perceptions, beliefs, and behaviors.
- The Philosophy of Fearism explores how fear influences our decision-making, relationships, and overall worldview.
2. Trans Philosophism:
- In this work, Subba delves into the concept of "trans-philosophy," which seeks to transcend traditional philosophical boundaries and explore new frontiers of thought.
- He emphasizes the importance of incorporating diverse perspectives, including non-Western and marginalized voices, into the philosophical discourse.
- Trans Philosophism aims to challenge and expand the boundaries of traditional philosophy to address contemporary global issues and the human condition.
3. Fearmorphosis:
- This concept developed by Subba focuses on the transformative power of fear and its potential for personal and societal growth.
- Fearmorphosis explores how individuals and communities can navigate and harness the energy of fear to foster positive change, self-awareness, and resilience.
- Subba suggests that by understanding and embracing fear, we can unlock new possibilities for personal and collective transformation.
Desh Subba's philosophical contributions are notable for their focus on the centrality of fear in the human experience and the potential for transformative growth through the exploration of this fundamental emotion. His works have been influential in the fields of existential philosophy, phenomenology, and the study of the human condition.
C. Is Peterson a founder of any new idea?
AI: Jordan Peterson has not founded any entirely new philosophical or psychological schools of thought, but he has made some notable contributions and reinterpretations of existing ideas:
1. Neuromodulation of Personality: Peterson has placed a strong emphasis on the biological underpinnings of personality traits, drawing on research in neuroscience and evolutionary psychology. He has argued that certain personality dimensions, such as openness and conscientiousness, are shaped by the action of specific neurotransmitters and brain regions. While this connection between biology and personality is not entirely novel, Peterson has helped to popularize and expand on this perspective.
2. Archetypal Interpretation of Mythology: Building on the work of Carl Jung, Peterson has offered detailed reinterpretations of various mythological and religious narratives, exploring how they can be understood as reflecting universal psychological archetypes and patterns. His analysis of the Book of Genesis and the works of Dostoevsky are prime examples of this approach.
3. Critique of Postmodern Ideology: While not entirely original, Peterson's forceful critique of postmodernist thought and identity politics has gained him a wide following, particularly among those who share his concerns about the erosion of traditional values and individual responsibility.
4. The Importance of Personality Traits: Peterson has placed a strong emphasis on the role of personality traits, such as conscientiousness and openness, in shaping individual and societal outcomes. While the importance of personality has long been recognized in psychology, Peterson has helped to popularize this perspective and integrate it with his broader philosophical and cultural analysis.
However, it is important to note that Peterson's ideas are not universally accepted, and he has faced significant criticism from scholars and intellectuals who argue that his views are simplistic, ideologically biased, or even dangerous. The extent to which his work represents a genuine philosophical or psychological contribution remains a subject of ongoing debate within the academic community.
D. Can we compare him with the founder of the Philosophy of Fearism, Trans Philosophism and Fearmorphosis Desh Subba? Desh Subba is not well known, but his organic ideas like the Philosophy of Fearism, Trans Philosophism, and Fearmorphosis are getting popular day by day.
AI: This is a difficult question to answer definitively, as the concept of being "more organic" can be quite subjective. However, we can examine some key factors that might suggest whether Jordan Peterson or Desh Subba's philosophical approach is more organic in nature.
1. Origin and Inspiration:
- Desh Subba's Fearism and related philosophies appear to have emerged more organically from his personal experiences and introspection, rather than being heavily grounded in established academic or intellectual traditions.
- Jordan Peterson's work, while drawing on some less mainstream perspectives (e.g., Jungian psychology), is more firmly rooted in the academic and scholarly discourse of psychology, philosophy, and cultural criticism.
2. Intellectual Lineage:
- Desh Subba's philosophical frameworks do not seem to be directly aligned with or derived from any particular existing schools of thought, making them more novel and potentially less constrained by established academic norms.
- Jordan Peterson's ideas, while innovative in their own way, can be more easily situated within the broader intellectual history of Western philosophy and psychology.
3. Authenticity and Personal Expression:
- Desh Subba's work, being less bound by academic conventions, may be perceived as more authentically reflecting his personal beliefs, experiences, and worldview.
- Jordan Peterson's ideas, while still deeply personal, are also shaped by his academic training and the need to engage with established scholarly discourse.
4. Grassroots vs. Institutional:
- Desh Subba's philosophical work has emerged more organically from a grassroots, community-driven context, rather than being primarily shaped by institutional structures and academic hierarchies.
- Jordan Peterson's influence, while not entirely dependent on institutional affiliations, has been bolstered by his academic position and the broader platform it provides.
Ultimately, the question of which approach is "more organic" is a subjective one, and reasonable people may differ in their assessments. Desh Subba's philosophical frameworks, with their more personal and less institutionally-bound origins, could be seen as more organic in nature. However, Jordan Peterson's work has also been shaped by his own lived experiences and personal perspectives, even if they are more firmly grounded in academic traditions.
E. Who is more organic?
AI: The relative "organicity" of their respective philosophical contributions is likely a matter of perspective and individual interpretation. Both Peterson and Subba have proposed innovative and thought-provoking ideas that have resonated with certain audiences, albeit to differing degrees of recognition and impact.
This is a general AI idea. Almost 80% his answers are seems correct. AI gives answer based on available online sources. It cannot use its insight knowledge.
Comments
Thank you! Dear Michael, I read your comment.
When some authors come from academic locations their first-generation followers are students. This greatly expands the authors teaching. In a year at least they teach 2000 students. In 20 years 40,000. Later on, knowledge transfers to their friends and other generations. Within 20 years students+ their friends+ 2nd and 3rd generation it increase in millions. Sometimes, I see if a professor posts on social media, a large number of people start to comment, like, and share. I count them and filter, and 90% are their students. It is hard for organic scholars, like myself, to get such an advantage of reach. The university academics have their plus points. In their publications they have the privilege of status and infrastructure for distribution of knowledge. Most professor's papers are cited by their students because professors are their role models. Many social academic media help to promote them because they are more trusty than outsiders. They get a salary too for it. In the case of organic intellectuals outside these higher education systems, if our book is published by a big publishing house, in 24 hours, many fans develop. But without such a big publishing house we get little distribution. Again, if we get a prestigious award, it immediately increases popularity. Then, newspapers, TV, and many others started to chase us. This is a system I understand. One thing is important as I have learned is that fans alone cannot help to create very much significant impact.
I saw some criticized Peterson's work. Those who criticized, are also from the same circle. One criticized another, another criticized, and some followed through the academic circle. However, all of them are from the same ground of academic high status circles. Readers are like the audience of the playground. Very rarely people attended from outside. They watched and clapped. When they are playing, some of them follow, cite, criticize, and comment, which influences fans. Gradually, the ball crosses the circle but not often. It is mostly for insiders’ game of publicity and influence.
It is happening all over the world in philosophy as well. Once Paris, London, Germany, and Italy were Central, now it is slowly spreading throughout the world. Academia is still mostly the central, with some flourishing beyond in the non-academy circles. Traditional intellect is the same. They catch a traditional ball and play. Some kick left, some kick right, and some kick up and down. It is hard to create a new one because they are most powerful on traditional grounds. They play like rely run: first-touches second, second runs, second touches to third, then third runs; this process continues to destiny. But as non-academic we continue to run ourselves. On the way, sometimes, we meet someone to touch.
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Thank you.
Desh Subba.
Oh, Desh Subba, there you go being innovative in the field of Fearism studies, and Fear Studies... you are first to ask AI questions relevant to these Studies but also with the added fun of comparative analysis with a hugely popular figure like Jordan B. Peterson.
I must say, as a scholar, when I read AI answers to any questions, especially these one's posed by Subba, I find them mildly interesting but terribly lacking in depth and significance.