It has been an intense 10 mo. working on this new book Philosophy of Fearism: A First East-West Dialogue (2016, just published by Xlibris International). I have written a few prior times on this blog site about the book, and I just posted a photo and short write up as well. The following is going to be something more raw and fresh as I have been writing today about the 'birth' of this book, and how I see it is significant. I know everyone who encounters the book will make up their own mind about its significance. I hope you write me if you want to tell me and others what you think. This blog can be a location to document those conversations.
So, the writing about the book here is from my journal, writing unedited, and spontaneous for the most part:
On the simplest concrete level one merely sees an image of a book cover, Philosophy of Fearism: A First East-West Dialogue, and if they don't take time to dwell with it and better yet read it, they are going to likely be missing so much. It's a shame that will happen, inevitably, as I have known it to be the case with my other prior book, published 6 yrs ago (The World's Fearlessness Teachings). I wish I could be there to encourage everyone to dwell with this new book and see beyond the surfaces of words and images, and imagine deeper. It is troublesome I know for most to do so. Philosophy and fearism together as words, concepts, is a strange mix but then there is the purpose of the book, perhaps even stranger.
The book is intended to outline (epistemologically) the necessity for a new kind of philosophy (practical and social) that human history has not seen before, and in that light it is so incredibly radical. For me, a lifer-kind-of accomplishment. I am most curious what it will do for the reader, layperson, academic, philosopher but that is all unknown at this point, other than the few folks who reviewed the ms before publication. It is going to be an odd book for me in that I am interpreting Desh Subba's work a lot (Philosophy of Fearism, 2014) and he comes from another culture and part of the world (the East, Nepal, and living in Hong Kong)... he's a poet, novelist, writes in Nepalese... and all these factors, now, bring his work as a philosopher of that 'strange' part of the world into my life and writing and thinking... philosophizing... and this book is the outcome of all that, including my original work on a philosophy of fearlessness. But, now I return to think about the reader of this book. I realize now, which I didn't realize before when writing it, that this book is not so much for the individual. It is for the World Soul, the collective-social-communal aspect of our psychic-soul reality. It is hard to say that. I didn't write that in the book itself. But it is there.
Fear has never been treated at the center of a philosophy before, not anywhere near the extent as in this new book. It marks a new awareness and calling in the World Soul of which is mostly unconscious. It is important in that the time has arrived, as Subba and I have written for decades, to make fear this important. We are needing a new philosophy that recognizes this, and develops these ideas we present. We are in (as Subba says) an Extreme Fear Age historically, and collectively. That tells me of the 'pressure' that is building in the World Soul dimension. Feartalk is "ego-talk" and Fearlessnesstalk is "soul-talk"-- this book is all about the latter, and it is articulated, unbeknownst to most everyone, that it is crafted from a Fear Management System-7 (i.e., Integral). I also made sure this was the case in the gaze I brought to The World's Fearlessness Teachings book in 2010, and most everything I have written on the topic since 1989. But, most people will look to see what the book offers individually, and yet, that would mis-interpret the scale and register of the purpose of this book --for the World Soul.
How could writing a book for the World Soul, make a difference globally, as we are on the cusp (as Subba says) of a Fearless Age? These and many more questions are lurking in the new book, even if we don't bring them to the surface for discussion. I guess, that's what I am most curious about in the next months and years ahead as this 'soul child' of a book enters into the world and energizes the World Soul-- and, in that, the soul of which everyone cannot tap from their individuality to their collective meshworking... gravity, history, geography, and all the psychophysical and emotional and philosophical threads are there--and like a web of eternal time and space, perhaps, I believe (or am only guessing)--this book will hold a weight in that net--across time and cultures, universally... and ... and... and...
Words run out at this point... the World Soul does not operate on the Symbolic Code (the phallic lens)... and, now, it is all poetry, art, aesthetics... at least, for me and for those who may dwell with just the 'strange' combination and emphasis which this book brings forth now in human history (herstory)...