compassion (4)

Buddhism: Compassion Plus Fearlessness

In an intriguing article 13(3)+Buddhism+Moral+Courage+Perspective+on+Fear+and+Truth+(3504-3516) (1).pdf on Buddhism and fear (and fearlessness), I have taken one extract here :

"Compassion (Karuna) is at the heart of Buddhism, as it aligns with the fundamental teaching of alleviating suffering for oneself and others. Engaged Buddhism emphasizes the active and practical application of compassion in the world. This includes empathetic concern for the welfare of all beings, especially those who are marginalized, oppressed, or facing hardship. Engaged Buddhists critique the application of compassion by encouraging socially engaged actions, such as advocating for social justice, promoting environmental stewardship, and providing aid to those in need. By cultivating compassion, individuals are inspired to take positive action to address societal and environmental challenges. Fearlessness (Abhaya) in Buddhism does not imply the absence of fear but rather the capacity to confront and transform fear (Fisher & Kumar, 2021). Engaged Buddhists critique fearlessness as the willingness to challenge oppressive systems, social injustices, and unethical practices. Fearlessness empowers individuals to speak out against injustice, even when facing resistance or threats. By embodying fearlessness, engaged practitioners promote change and transformation within society while upholding the principles of non-violence and compassion.

Explore how compassion and fearlessness are critiqued for application in engaged application in social activism under the context of engaged Buddhism, compassion and fearlessness serve as guiding principles in social activism (Dickman, 2022). Instead of passively accepting the status quo, engaged Buddhists critique complacency and apathy, encouraging active involvement in addressing societal issues. By combining compassion with fearlessness, practitioners can effectively engage in social action while maintaining ethical integrity and promoting non-harming. Buddhism cultivation of empathy engaged Buddhists emphasize the cultivation of empathy, which is closely related to compassion (Zalta, 2022). Through empathetic understanding, individuals can better grasp the experiences and suffering of others. This understanding informs compassionate responses and drives transformative actions to address the root causes of suffering in the world. Encouraging non-attachment to outcomes engaged Buddhists actively work towards positive change, they also critique attachment to specific outcomes. Recognizing the impermanent nature of the world, they emphasize the importance of practicing with a non-attached mind. This approach allows practitioners to continue their compassionate efforts without being disheartened by potential setbacks or limited results. Compassion and fearlessness in engaged Buddhism extend to embracing diversity and inclusivity (Das, 2023). Engaged practitioners critique discrimination, prejudice, and exclusionary attitudes. They strive to create inclusive spaces and advocate for the rights and dignity of all individuals, regardless of race, gender, ethnicity, or other social identifiers.

The critique of applying compassion and fearlessness in engaged Buddhism revolves around actively embodying these virtues in compassionate action and fearlessly challenging oppressive systems. Engaged Buddhists recognize the interconnectedness of all beings and engage in transformative practices to alleviate suffering and promote justice, peace, and environmental harmony. Through the integration of compassion, fearlessness, empathy, and non-attachment, engaged practitioners create positive impacts within society while upholding the core principles of Buddhist ethics and wisdom."


Res Militaris, vol.13, n°3, March Spring 2023 3507

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The healing of trauma, and the creating of room for growth in the nervous system of our children and other human beings, does not only happen in therapists’ offices. Our everyday lives present us with endless opportunities to heal—through the things we say and do, the harmful things we are able to not say and do, and the ways in which we treat ourselves and others. We all have the capacity to heal—and to create room for thers to heal. Our relationships, communities, and circumstances all call us into this healing.

(from Resmaa Menakem, 2017, p. 305 in My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending our Hearts and Bodies)

 

Today, September 18, 2020, I received my absentee ballot to vote in the USA elections from my home in Canada. The United States has been politically, emotionally, and spiritually shaken the past 4 years. The truth of its darkest side unleashed for the world to see. And yet many in the USA still do not to see it. Including some of my devout Christian American relatives who support the current White House resident.

Last night I reread the letter I wrote in the early morning hours on the day after the 2016 election in my desire to not be caught in the deep fear that I could feel so viscerally in my body. I could not imagine going to my office and teaching that day as “normal” so I wrote to my community of students and faculty at the university where I was teaching and administrating. After I sent this letter many told me that they kept turning back to it in their state of shock and despair in the days and weeks that followed.

In less than 2 months we will face the next moment of truth and I find myself preparing.

Dear WGSS Students and Faculty 

I will be sharing the regular newsletter later today but felt the need to share these early morning thoughts in the aftermath of the election. I am a Canadian who chose to become an American 7 years ago after coming to teach at SIU. I have found it hard to understand American thinking and ways of being on so many levels. As a new American I have experienced the significance and responsibility of voting that I never felt as a Canadian. There are many gifts to be found in America. May the peoples of American now become leaders in the recovery and healing of deep systemic institutionalized oppressions that perpetuate hatred and fear. May Canada and all the world allies come forward to join in. The presence of WGSS in institutions of education is an essential part of that recovery. The work is undeniable and we have the knowledge and tools. We teach them in our classes, share them our research. I echo many of my WGSS colleague words on FB. It is time to get to work. 

Barbara

November 9, 2016.

Reality and Recovery

Accepting reality is the first step in recovery. Last night I chose to go to bed before the final election results were known. Awakening this morning at 5am my thought was “Trump has attained the Presidency of the United States of American. This is a reality.” Immediately I moved into thoughts of what I could share in my weekly newsletter to the Women, Gender, and Sexuality Studies community in which I am the Director of at SIU. I realized what I do know is that a number of disenfranchised groups in America have risen and won over other disenfranchised groups in this current political system. The familiar win-lose binary that keeps racism, sexism, homophobia and every other oppression in place is alive and well. The backlash for the losers is excruciating, full of pain and horror. I feel overwhelmed and ill-prepared for what is to come. I wake my partner up in bed as I weep and shake and ask him for attention. Attention is what we can give each other as we do the conscious work needed to release the collective trauma that has surfaced so blatantly in this 2016 election. It is a trauma that invokes with its worst side the use of intimidation to silence us and keep us isolated and in fear. On its better side it asks us to keep moving from crying to singing. I know from my experience that it is crucial to not silence the voice even when words feel impossible and/or inadequate. While being held by my partner I shift from shaking to singing. As I sing, thoughts of how oppressed groups utilize singing in times of political, cultural and religious oppressions arise in my memory, both in mind and body.

I begin to ask myself questions:

How can I step out of this rampant political binary and step into what can be clearly seen as fearism now that all politically correct hiding strategies have been blown up? How can I model something else more unifying with diversity for those who are part of my professional and personal life? The WGSS conference that I am in the midst of planning with students and faculty is entitled “Allies Across Differences.” We have been preparing to address the binary of win vs. lose, us vs. them. We have an opportunity to offer a hospitable space on campus for the collective trauma that this political election has brought to the world’s attention. The fall-out from the election results calls for attention and healing. We have the opportunity to keep teaching truth to power in hospitable ways, and yet, not be cooperative with oppression.

I am grateful for my wise colleague Cade Bursell’s FB post in the hours prior to the final election results. Reminding us/me to continue the work; to not return the hate that we feel directed at us as women, people of color and diverse sexual and diverse gender identities. Instead let us stay connected, give attention to each other’s fear but do not succumb to projecting it back out as attacks. Stand up for each other. Gather allies, strategize and continue to use your voice and gifts to build allyships across differences. I grieve for and with the young especially as they have been born into this legacy of fear.

I begin this day with a simple commitment to remind people to sing [and create]. To keep walking the path with allies and those not yet allies with love and compassion. From chaos and destruction eventually comes new order. Keep teaching and speaking truth to power in your classes [and lives]. And remember that the formal political realm is one of at least three realms that make up our world. The others being equally important, the natural and the spiritual realms. Take time for recovery. Spend some time outside today and remember the unconditional life-giving forces that sustain us as humans on this planet. 

Please contact me if you would like to set up spaces for dialogue. WGSS will do what it can to support initiatives and gatherings for recovering and generating creative and critical ideas and initiatives for the future. 

 

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daily practice with matrixial theory

Hi Kalu

Thanks for the reminder about this 40 day practice of listening to Ettinger. We actually reached the end of her videos and ended up at 12 days. This interrupted our practice and we will look at returning to it most likely in studying her writing which we did for a few years a few years back. It is time to return to her writing and art and I am happy to share that her art and writing has been making its way into North American. She recently had a solo art exhibition in New York City. Here is the full citation to the article we wrote linking our art with her theory and a link to it for any that are interested to read it. The article has a view of empathy and compassion that is not fear-based and is matrixial.

Fisher, R. M. and Bickel, B. (2015). Aesthetic wit(h)nessing within a matrixial imaginary. Canadian Review of Art Education: Research and Issues, 42(1), 76-93.

Aesthetic Withnessing Fisher_BIckel.pdf

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